Ashland & Guanajuato Murals: Sister City Public Art

“Las Calles de Guanajuato,” Guanajuato mural in Ashland.
Artist: Loreta (Laura Rangel Villasenor).
“Where Culture Meets Nature,” Ashland mural in Guanajuato.
Artist: Denise Baxter.
27 Photos.
Ashland Public Art series.

“This is a wall that brings culture, nations, cities and people together.”

Barry Thalden

It’s clearly one of the most beautiful cities in the world.

Guanajuato
Guanajuato – panorama, 2008. (photo by Russ Bowling, Wikimedia Commons)

 Here is the genesis of this beautiful mural. Kathryn and Barry Thalden were looking for a location for another mural after they had sponsored the spectacular mural at the Ashland Emergency Food Bank. Barry confessed to me: “In truth, we didn’t have a location and we didn’t even have a theme.  When visiting Mexico in 2015, we decided to stop in Guanajuato for a couple days and see Ashland’s sister city for the first time. When we got to Guanajuato, we were literally blown away. It’s clearly one of the most beautiful cities in the world. When we got back to Ashland, we thought that the wall where you now see the mural would be the perfect location for a mural. It’s on Calle Guanajuato, and our sister city Guanajuato would be the perfect subject!” 

Guanajuato
Guanajuato – Plaza de San Fernando, 2012 (photo by Marco Antionio Torres, Wikimedia Commons)
University of Guanajuato
University of Guanajuato, 2006 (photo from Wikimedia Commons)

“We knew the minute we saw those that she was our artist.”

Kathryn Thalden

Finding Loreta in Guanajuato

Barry and Kathryn Thalden went back in January 2016 to choose a Guanajuato artist to paint a mural in Ashland. Kathryn picked up the story: “Loreta was selling small paintings on the Plaza in Guanajuato, and we saw her work with buildings. She depicted Guanajuato in such a colorful way, and we knew the minute we saw those that she was our artist.”

Painting by Loreta
One of Loreta’s small paintings of Guanajuato from 2011. (from Loreta’s website)

Choosing Denise Baxter in Ashland

Reaching out to Denise Baxter again for help was a no-brainer for the Thaldens. As mentioned in the initial quote from Barry Thalden, they had experience with commissioning a large mural at the Ashland Emergency Food Bank on Clover Lane. Baxter was the artist who designed and painted that mural, called “Seasons of Gratitude,” in 2014. She also coordinated the project, including making the hundreds of little decisions that have to be made in a project of this size. 

"Seasons of Gratitude" mural in Ashland
Detail of “Seasons of Gratitude” mural at the Ashland Emergency Food Bank, painted by Denise Baxter in 2014. (photo courtesy of Denise Baxter)

Based on their experience with Baxter, the Thaldens asked her to be project manager for the Calle Guanajuato mural, and she accepted. The artist from Guanajuato could not be expected to buy materials in Ashland, or rent scaffolding and lift trucks. 

The Thaldens wanted the mural completed by July 4, 2016, when representatives of Guanajuato would be in town for their annual Independence Day visit to Ashland. That left only five months for the entire process, including the painting!

Ashland’s approval process can be very complex

I don’t want to bore you, but I think it is important to know how difficult it can be to get an art project approved in Ashland. Naturally, getting approval of the Public Arts Commission was the first step. Since the mural was to be painted on a building within the downtown Historic District, the Historic Commission also had to approve it. After that came the Parks Department and the Parks Commission, because the Calle Guanajuato corridor on both sides of Ashland Creek is one of our city parks. The city Planning Department had to give their okay to the mural. Finally, after all of those presentations and approvals, the Ashland City Council had to give their approval for painting to begin.

Was that everything? Well, almost. Prior to city approvals, the Thaldens and Baxter needed, and received, the okay of the building owner. Prior to painting, they worked out logistics with the Lithia Artisans Guild, whose members sell products from booths along Calle Guanajuato every weekend during the summer. 

Baxter’s organizational skills

With the goal of completion before July 4, Loreta had only five weeks from start to finish once she arrived in Ashland. In order to smooth the process, Baxter did a lot of ground work before Loreta arrived. She drew upon her organizational skill set, completely separate from her artistic skill set. She found and outfitted a mobile art studio, got a permit for it to be located at the site, arranged for scaffolding and a cherry picker (boom lift). She got the wall prepped for painting, including a base layer of primer paint. Since a mural of this size is normally not painted by one person, Baxter chose five people to assist Loreta, two of whom were Southern Oregon University art majors.

Grid skills

Though Loreta had painted interior walls of houses, she had never tackled a huge exterior wall mural. With a mural this large, you have to first create a grid on the wall that matches the grid of the design on paper, which is a specific skill set. Fortunately Denise had these skills, so she assisted Loreta in creating the grid. For example, one inch on the paper design might correspond to one foot on the wall mural.

Of course, some of those grid squares were 15 or 20 feet off the ground. Denise laughed as she said, “We were given a picture of the mural with the grid drawn on it, so we were up there with rulers on the boom lift which none of us were really comfortable with at first.” I found it interesting to learn that the grid lines were drawn with waterproof chalk so that rain wouldn’t wash it away. And there was rain, as you will see below. When painting began, it was applied right over the chalk lines, so they disappeared from view.

"Las Calles de Guanajuato" mural in Ashland
This overview shows how large the “Las Calles de Guanajuato” mural is. (photo by Peter Finkle, 2020)

One professional approach to mural painting

Baxter described to me how a mural grid works. It’s a series of squares or rectangles. Let’s say the top left square on the wall is square number 1. You would look at the same square number 1 on the small drawing and paint what is in that square on square number 1 on the wall. Breaking it down this way, it is a step by step process.

"Las Calles de Guanajuato" mural in Ashland
Loreta and Denise Baxter. Denise is showing Loreta’s original illustration from which the mural was painted. (photo still from Nisha Burton movie, “The Walls We Create.”)

1. Draw the original design on paper.

2. Draw a grid over the original design on paper.

3. Draw a corresponding grid on the mural wall.

4. Draw a line drawing of mural objects within each grid on the wall.

5. Paint blocks of color within the line drawings in each grid on the wall.

You can see the chalk lines that guided placement of the first blocks of color painted on the mural wall. (photo still from Nisha Burton movie, “The Walls We Create.”)

6. Paint to fill in the details of the original design on the wall.

Fun photo that shows two boom lifts plus two ladders all being used to make progress on the mural painting.(photo still from Nisha Burton movie, “The Walls We Create.”)

7. Go over mistakes with additional layers of paint, as needed.

Las Calles de Guanajuato mural, Ashland
This photo shows Loreta (wearing white) guiding an SOU student assistant painter. (photo still from Nisha Burton movie, “The Walls We Create.”)

To minimize mistakes, Baxter generally paints a mural top to bottom and back to front. For example, if the mural includes a sky, it would normally be at the top and in the background from the point of view of the person viewing the mural. That would be the place to begin painting. Then clouds or trees or buildings would start being layered (painted) over the sky and other blocks of color. People or scenes in the foreground of the mural, closest to the person viewing the mural, would generally be painted last. This is when smaller paint brushes are used to add fine details to a mural.

"Las Calles de Guanajuato" mural in Ashland
Detail of “Las Calles de Guanajuato” mural in Ashland. (photo by Peter Finkle, 2017)

The day it rained

In the Nisha Burton video, assistant painter Carlos Barcuto said, “We were painting and it started raining. So the wet colors started running down over the rest of the painting, so we had to cover everything with plastic in two minutes in order to save the whole thing.” A female voice added, “I was out there with a towel going, ‘No, you will not ruin this part for me.’ Cause we already had so much of it done. We were working on the top middle part. It was awful.” Obviously, they did a great job of saving their work.

Before I wrap up the story of the Guanajuato mural painted in Ashland, I want to introduce you to the Ashland mural painted in Guanajuato.

Sister cities since 1969!

As you can see from the photo below, Ashland and Guanajuato celebrated 50 years as sister cities in 2019. According to Ashland’s Amigo Club website, “The visionary behind the ties between the two cities is known in Guanajuato and Ashland as Señora Chela, a professor emerita of foreign languages and literature at Southern Oregon College (now Southern Oregon University).”

Ashland 4th of July parade
Ashland-Guanajuato 50th anniversary sister city sign in the 2019 Ashland 4th of July parade. (photo by Peter Finkle, 2019)

Señora Chela Tapp-Kocks initially inspired student exchanges between the two towns’ universities. These grew to include a wide variety of social, cultural and people to people exchanges. She also helped the Thaldens work with City of Guanajuato officials during the mural project there.

Señora Chela Tapp-Kocks
Señora Chal Tapp-Kocks inspired the Ashland-Guanajuato sister city relationship, and has continued to foster the relationship for the past five decades. (photo from the Amigo Club website)

Not just one mural in one city, but two murals in two cities

“Ashland residents, Barry and Kathryn Thalden, through their philanthropy envisioned and coordinated the idea of having two murals, one in each city, symbolizing not only the sister city relationship but the shared appreciation of the arts and culture fostering tourism and creating community pride.” The Ashland Chamber of Commerce described the powerful vision of the Thaldens in the above quote from their website. 

A larger vision

The Thaldens vision was even larger than a focus on sister cities and the arts. 

First, this mural honoring Ashland’s sister city Guanajuato was born and painted during an unprecedented attack on Mexicans by then-presidential candidate Donald Trump.  During his June 16, 2015 presidential announcement speech, Trump had said, “I would build a great wall, and nobody builds walls better than me, believe me, and I’ll build them very inexpensively, I will build a great, great wall on our southern border. And I will have Mexico pay for that wall.” This was after he denigrated the Mexicans trying to seek asylum in the United States:  “They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people.”

In contrast, think about the words Kathryn Thalden spoke when the Ashland mural was painted in Guanajuato. She was quoted in the Ashland Tidings article of January 2018: “This is a different kind of wall between the U.S. and Mexico. These are not walls that separate, but walls that bring people and countries together in peace, love, and respect.”

Second, Kathryn pointed out to me that the mural points to something bigger than Ashland. This is one of the many ways art can expand our awareness and our humanity. She told me, “One of the things I love about the Guanajuato mural – not only the color and the vibrancy and the interest that it brings to the space – but also it points to something bigger than Ashland. We tend to live in a bubble in Ashland. This mural points to something outside of ourselves that we’re connected with, a whole different culture and different language, different ways of being than we’re familiar with. I think it creates an awareness that there’s more than just us.”  

Art has a way of challenging us and helping us grow. This reminds me of a few lines from one of my poems.

Art uplifts my spirit
When I think I am too small.

Art challenges my self-image
When I think I am too big.

Peter Finkle

Mural in Ashland leads to mural in Guanajuato

Loreta’s mural in Ashland was completed on schedule and dedicated June 29, 2016. A little later in the article, I will share some powerful words Barry Thalden spoke at the dedication. First, I want to describe the genesis of a mural showing Ashland scenes that was painted in the City of Guanajuato. Barry told me, “After the dedication of the mural in Ashland on June 29th, several officials from Guanajuato came to Ashland, as they often do, for the 4th of July. Kathryn and I had a conversation with one of the city council members. He said, ‘We should do this in Guanajuato,’ and we agreed. We said, ‘How do we do that?’ and he said, ‘I’ll handle the politics on my end.'” 

That was an exciting offer. As with the mural in Ashland, there was a lot of groundwork to do. But “he really made it happen.” The Guanajuato city council approved the idea of a mural with an Ashland theme. They found a great location on a busy street named Paseo Ashland. In order to paint the mural at that location, a low wall was rebuilt higher and was then prepped for painting, all taken care of by the City of Guanajuato. 

Guanajuato
Paseo Ashland, busy street in Guanajuato, Mexico.(photo still from Nisha Burton movie, “The Walls We Create.”)

Because of their fruitful relationship with Denise Baxter, it was an easy decision for the Thaldens to hire her as the painter. “We hired Denise Baxter to go down there because she had done the murals in Ashland for us, and because she speaks Spanish. We did the same thing as in Ashland, but in reverse. Loreta was Denise’s assistant to pull together a team of students from University of Guanajuato to help produce the painting.” Kathryn added that “Guanajuato was so gracious during the whole process.” 

Denise and Loreta 

When I interviewed Denise, she spoke in glowing terms of her relationship with Loreta, both in Ashland and Guanajuato. “Loreta still says that I’m her angel because I saved her from that stressful [grid] experience. Likewise, she saved me so many times in Mexico. She was so fantastic when I was there. She did so much for me.”

Preparing for the mural in Guanajuato

The mural in Ashland is large, at 24′ high and 53′ long on the side of a building on the south end of Calle Guanajuato. The sister mural in Guanajuato appears even more massive because it is so long and so visible on a busy city street. It is 12′ high, 75′ long, and filled with vibrant colors. Baxter designed the mural with input from the Thaldens. 

"Where Culture Meets Nature," mural in Guanajuato
Wall before painting of “Where Culture Meets Nature” mural in Guanajuato. Artist Denise Baxter and her daughter Aubrey are standing by the wall. The little girl happened to be walking by. (photo courtesy of Denise Baxter)

The mural is on one of the main streets entering Guanajuato. In order to paint it, they had to block off an entire lane of traffic on this main street. Because the regional Governor and the Mayor were both behind the project, they smoothed the way for all the details to be taken care of. The police were involved. The city even arranged for all-night security so that no one would touch the wall as it was being painted. 

The Department of Transportation provided support. In fact, two men from the Department of Transportation were there every single day just to help. If Baxter needed food or a coffee, they got it for her. If she needed scaffolding moved, they took care of that. If she was up on scaffolding and dropped a towel on the sidewalk, they would be right there to pick it up for her. 

“They spoke zero English but I just fell in love with those guys. They were the nicest people.,” she said.  

"Where Culture Meets Nature," mural in Guanajuato
“Where Culture Meets Nature” mural in Guanajuato, showing scaffolding and lane closure. (photo still from Nisha Burton movie, “The Walls We Create.”)

Loreta helped prepare the site for painting. She had already gone through the same process two years before when she painted the mural in Ashland, so she knew what Baxter needed. She had a portable truck ready. She helped Baxter purchase the exterior house paint and brushes for the job when Baxter arrived in Guanajuato, and within 24 hours of arrival they were at work on the wall.

Painting the mural in Guanajuato

Baxter and crew only had 21 days to paint the entire mural. Denise Baxter’s daughter Aubrey was there to assist with the painting. In addition, Loreta found about a dozen University of Guanajuato art students to help. One issue Baxter faced is that the students rotated through the mural painting, depending on their class schedules. She couldn’t remember which student had been taught which skills involved in getting the paint on just right, which was challenging at times. 

You have to delegate and trust

"Where Culture Meets Nature," mural in Guanajuato
Denise Baxter, in center with black shirt, with helpers in Guanajuato. (photo still from Nisha Burton movie, “The Walls We Create.”)

Baxter told me, “You have to delegate and trust.” The fact was that Denise Baxter did not have time to paint the entire mural, or even do all the touch up painting on 75′ by 12′ of wall. The students had to paint most of the mural, so Baxter took on the role of teacher and mentor much of each day.

As she put it, “I was trusting and teaching. I was probably painting two hours a day and the other six hours I was teaching.” Baxter saw them as angels, the way they gave their all to the project. She tried to find the strengths of each student artist and then helped them to grow their skills through the mural project.

The language difference added extra challenge to Baxter’s ability to teach the students. Only two of them spoke English. Denise does speak some Spanish, but trying to teach art techniques with her Spanish knowledge was a real experience. “They would laugh at me all the time,” she said, “and make fun of my attempts to communicate art concepts.”

Denise Baxter’s frequent helpers

"Where Culture Meets Nature," mural in Guanajuato
From left: the two Department of Transportation workers who helped Denise Baxter, two student assistant painters, Denise’s daughter Aubrey in green shirt, two student assistant painters. (photo courtesy of Denise Baxter)

This photo shows four of the most active student painters, plus Denise’s daughter Aubrey (wearing a green shirt) and the two Department of Transportation employees who brightened Denise’s days. The short, young woman being hugged by Aubrey was excellent at painting animals, such as the bumblebees. Other student painters were especially good at buildings, nature scenes and more.

"Where Culture Meets Nature," mural in Guanajuato
Detail from “Where Culture Meets Nature,” mural in Guanajuato: bee and flower. (photo courtesy of Denise Baxter)

“This mural is really about them, the people who helped me paint it. I was just a part of it. The people who worked with me are the real magic.”

Denise Baxter
"Where Culture Meets Nature," mural in Guanajuato
Detail of “Where Culture Meets Nature,” mural in Guanajuato: owl over Emigrant Lake. (photo courtesy of Denise Baxter)

Finished mural in Guanajuato

The photo below shows the dramatic size and location of Ashland’s sister city mural in Guanajuato.

"Where Culture Meets Nature," mural in Guanajuato
Overview of “Where Culture Meets Nature,” mural in Guanajuato. (photo from Ashland Tidings article June 27, 2018)
"Where Culture Meets Nature," mural in Guanajuato
From left: unidentified by name, Denise Baxter, Kathryn Thalden, Barry Thalden, Guanajuato Queen, Ashland representatives to Guanajuato – at dedication of Ashland mural “Where Culture Meets Nature” in Guanajuato, 2018. (photo still from Nisha Burton movie, “The Walls We Create.”)

The economic value of public art

Ashland is known as a cultural community, but the Oregon Shakespeare Festival overshadows other forms of art in our town – and rightfully so. I think it is time for other art forms, including the visual arts, to become more of a part of the economic engine of Ashland. 

Writing this series of articles about art in Ashland, I have become aware that there is much more art here than I knew. Most residents, and certainly most tourists, have no idea that there are many more than 100 artworks available to view within the Ashland city limits. That number doesn’t even include the many beautiful galleries that are filled with art. 

Speaking at the 2016 mural dedication in Ashland, Barry Thalden said something that really struck me as true. “When they uncovered the ruins in Pompeii, the things that were most prized were the murals and the mosaics. When we travel abroad, what do we look for? We take tours to see the art and architecture. That’s what’s significant. Art is important.” 

"Las Calles de Guanajuato" mural in Ashland
Dedication day for “Las Calles de Guanajuato” mural in Ashland. The artist Loreta is about to cut the ribbon. (photo still from Nisha Burton movie, “The Walls We Create.”)

Art is important to visitors. Art is also important to the community. It reflects who we are and adds beauty that brings a sense of pride.

When I spoke with Barry, he said that “The city is looking for ways to bring people to Ashland other than for OSF, including in the winter – and public art is still there in the winter. As an example, we’ve been told the Guanajuato mural is the number one ‘Kodak moment’ in Ashland because you can often see tourists taking pictures of their family in front of the mural. I don’t know if people come just for public art, but it is a reason that people enjoy coming.”

What motivates Barry and Kathryn Thalden to commission large artworks?

These two murals are not the Thalden’s only connection with art in Ashland. As mentioned above, they see the need to educate people about public art in Ashland. You probably don’t know that they created and printed the brochure, available at the Chamber of Commerce office, that lists 22 artworks in the City of Ashland collection. 

Hopefully you do know about the Thalden Pavilion on Walker Street, either from attending an event there or just driving by. It is a gathering place on the SOU campus and is part of the SOU Sustainability Center. The structure itself is a work of art. In addition, Native American wood carver Russell Beebe was commissioned to create two 24-foot tall teaching poles. Between the two poles, a World Peace Flame was lit in 2018, only the second one established in the United States. Betty LaDuke artworks were added to the pavilion in 2021.   

Thalden Pavilion, Ashland
This photo shows the 2018 Veterans Day gathering that was held at the Thalden Pavilion. Note the tall Anishinaabe teaching pole on the left, carved by Russell Beebe. (photo by Peter Finkle, 2018)

I wondered where the Thaldens love of art came from. Of the two, Barry is the most passionate about art philanthropy. He explained to me that his mother was a famous artist in Chicago, where he grew up. He said, “She was painting at a time when only men were recognized in the world of art. She had to break through that glass ceiling to become quite famous in Chicago as an artist. As my sister said, my mother would take me out of school to drag me down to the Art Institute in Chicago to show me great art. So I started appreciating art at a very young age. I only veered slightly from that to become an architect. And Kathryn’s background as a landscape architect is part of who we are as a couple.” 

"Where Culture Meets Nature," mural in Guanajuato
Detail of “Where Culture Meets Nature,” mural in Guanajuato: OSF Elizabethan Theater, with Kathryn Thalden, Señora Chela Tapp-Kocks, Denise Baxter, Barry Thalden. (photo from Ashland Tidings article of June 27, 2018)

Location of the mural in Ashland

You can see “Las Calles de Guanajuato” mural when you are heading north on Winburn Way toward the Plaza. The sign in the photo below is at the corner where Calle Guanajuato meets Winburn Way, along Ashland Creek. Another way to spot the mural is to look for Skout Taphouse restaurant across the street from the large lawn at the entrance to Lithia Park. The mural covers the wall on the west side of the Skout Taphouse building.

Calle Guanajuato, Ashland
Calle Guanajuato street sign where it meets Winburn Way. (photo by Peter Finkle, 2020)

Giving credit

I’d like to give credit to the key people involved in bringing the mural “Las Calles de Guanajuato” to life.

Barry and Kathryn Thalden, envisioned the mural and supported it financially
Artist: Laura “Loreta” Rangel Villasenor, from Guanajuato
Coordinator: Denise Baxter, artist from Ashland
Artist assistant: Carlos Bracuto
Artist assistant: Victoria Johnson, SOU art student
Artist assistant: Adrian Chavez, student at North Medford High School
Artist assistant: Alexandra Garcia Eisenhardt, SOU art student
Artist assistant: Phil Huchings

I would also like to thank Nisha Burton for making the wonderful 13-minute movie called “The Walls We Create.” Here is a link to the watch the movie.

References:

Anon. “50 years of friendship – our sister city – Guanajuato, Mexico,” Ashland Chamber of Commerce. [accessed 11/30/2020]

Anon. “Sister city collaboration,” Medford Mail Tribune, June 29, 2016. (accessed February 2, 2021)

Anon. “Mural of Ashland to go up in Guanajuato,” Ashland Tidings, January 18, 2018. (accessed 3/13/2021)

Anon. “Mural of Ashland dedicated in Guanajuato,” Ashland Tidings, June 27, 2018. (accessed February 2, 2021)

Baxter, Denise. Interviews and personal communications, June 2020 and other dates.

Burton, Nisha. “The Walls We Create,” (13 minute movie), April 26, 2017, YouTube. (accessed December 2020)

Kessler, Glenn. “A history of Trump’s promises that Mexico would pay for the wall, which it refuses to do,” Washington Post, January 8, 2019. (accessed online 3/13/2021)

Thalden, Barry and Kathryn. Interviews and personal communications, January 2021 and other dates.

Turner, Mina. Personal communication, April 2021. Mina Turner is the current President of Ashland’s Amigo Club, which promotes our sister city relationship with Guanajuato.

Nourishing Our Community: Public Art in Stone on Lithia Way

Hard stone, tender words.
In memory of three Ashland community leaders.
Great location: Lithia Way and Pioneer Street.
Artist: Lonnie Feather.
Ashland Public Art Series.

“The basalt columns represent the strength of family and commitment to community. The embedded glass roundels include words of support…. This is about people; the people who make a difference in our lives.”

     From the Public Arts Commission web page

Rock from Northwest quarries, worked by Oregon artist Lonnie Feather, in memory of three Ashland community leaders of the 20th century. That is the artwork called “Nourishing Our Community.” It sits at one of the busiest intersections in Ashland, at the corner of Lithia Way and Pioneer Street. 

This photo shows the location of Nourishing Our Community artwork by Lonnie Feather. It is at the corner of Lithia Way and Pioneer Street. (photo by Peter Finkle, 2021)

Why Lonnie jumped at the chance to do this commission

Lonnie Feather told me why she wanted to make this artwork for Ashland. “Community has always been important to me,” she explained. “It’s the heart of where we live.” Community, to her, is what makes a place, a town or city, thrive and grow. It encompasses family, neighbors, neighborhood, city and even beyond.

Nourishing Our Community, public art in Ashland, Oregon
“HOPE” detail of Nourishing Our Community artwork by Lonnie Feather. (photo by Peter Finkle, 2021)

She tried to capture the essence of community in the words and images that accompany the large stones of “Nourishing Our Community.” 

HOPE
SUPPORT
CHERISH
NURTURE
ENCOURAGE
COMMUNITY

She loves public art because it’s out in the open, where it can be enjoyed by so many people and contribute to building a sense of community.

Everett Henry McGee made this artwork possible

In 2003, the McGee family contacted the Public Arts Commission (PAC) with good news. At his passing, Everett Henry McGee made a bequest in his will to fund a public art sculpture in Ashland. His wish was to honor members of the McGee and Neill families who had been especially active in Ashland community fraternal groups, business and politics through the 20th century. I want to introduce you to the three men he listed in his bequest.

Let’s begin with Everett’s father. James McGee, born in 1877, was one of many Midwesterners to move to Ashland. In 1905 he and Ashland native Olive Wing were married in Portland. I guess she enticed the couple to settle in Ashland. James had trained as an osteopath, but may have practiced for only a few years. He became active as a merchant in Ashland, primarily in dry goods. He was part of the Beebe, Kinney and Drake store (where Brickroom Restaurant is now) and later founded McGee Dry Goods and Ready to Wear on the ground floor of the Elks Building. He was also one of the first to build at Lake of the Woods. 

Talk about active, James was active in the Chamber of Commerce, Lithians, Masons, Shriners, Elk’s Club and Kiwanis Club, plus he was an early Oregon Shakespeare Festival supporter! He also served on the Ashland School Board and Ashland City Council. James and Olive had three children, all boys.

Everett McGee was born to James and Olive in Ashland, July 27, 1909. He followed in his father’s footsteps, both in the grocery business and in Ashland community involvement. Everett’s first grocery experience was one summer operating the store at Lake of the Woods. Moving his business to Ashland, he purchased the East Side Grocery at the corner of Morse Avenue and Siskiyou Boulevard. In 1942, he built the larger Market Basket grocery across the street at Siskiyou Boulevard and Beach Street. In 1942, Everett also began a decade as minister of the Church of Christ in Phoenix, Oregon.

Richard (Dick) Neill is the other family member memorialized by this sculpture with a theme of community. Life brought them together when Everett married Dick’s sister Donzella in 1931.  Dick was co-owner with Everett of Market Basket and of Pioneer Village by the Old Ashland Armory, as well as sole owner of Plaza Grocery from 1957 to 1961. 

Dick was a community leader in Ashland for many years. He was instrumental in getting the Ashland Community Hospital built. After four years on the City Council, he was elected Mayor in 1953 and served until 1968 – that is 16 years as Mayor! He found time to be a member of the Ashland Elks Lodge, Masons and Shriners, in addition to serving as a state-level director of both the League of Oregon Cities and the Independent Grocer’s Association of Oregon. 

Highlights of the Public Arts Commission request for proposals

Here are two sentences I like a lot from the Ashland Public Art Commission’s request for proposals. “The McGee & Neill families have nourished and helped to sustain this community both literally – through their business – and figuratively through their lifelong service to the community. Therefore it is appropriate that we continue this tradition by nourishing the community with a beautiful piece of art that enhances a very visible area at the corner of two important streets in the downtown area.”

As I read about the grocery careers of father and son McGee and Dick Neill, my imagination took off and I envisioned the sculpture in a community garden. Then I read the Public Arts Commission minutes from October 2004 and learned that “Nourishing Our Community” was almost placed in front of the Ashland Food Coop store. That would have been appropriate for a memorial to community and grocery store owners! In the end, it was decided to place the sculpture on public property at its current location, which makes sense for an artwork owned by the City of Ashland.

Lonnie Feather’s proposal to PAC

Nourishing Our Community, public art in Ashland, Oregon
This illustration is part of the proposal Lonnie Feather submitted to the Public Arts Commission in 2005. Her design was chosen. (photo courtesy of Lonnie Feather)

Based on this illustration that Lonnie submitted to PAC in 2005, she was awarded the commission to create the Nourishing Our Community public artwork. 

The challenge of working with stone

“To think about and create a public art piece involves so many parts of the brain.”   

Lonnie Feather

“It was an exciting commission for me,” Lonnie told me. “I had never worked in stone. I just loved the idea of the permanence of the stone pillars, carving into them and adding the glass elements. I wanted to make it interesting to walk around the artwork, for people to consider the meaning of words like ‘support’ and ‘community.'”

artist Lonnie Feather
Lonnie Feather created the lettering for Nourishing Our Community. (photo courtesy of Lonnie Feather)

“All of it was a fun challenge for me. I got to put the hard hat on to work with the stone. I had to call the truck to bring the large stones over to my studio. Then in Ashland to be involved in digging the hole and the installation. That whole process was so fun for me: thinking out the logistics, how to do it, what’s safe, what fits the Ashland community, what’s the aesthetic I’m going after. To think about and create a public art piece involves so many parts of the brain.”

Nourishing Our Community, public art in Ashland, Oregon
Lonnie Feather sandblasted the letters into stone. (photo courtesy of Lonnie Feather)

She came to Ashland a couple times to meet with the Public Arts Commission. She also had meetings with the public in Ashland, both to present her idea and to hear from Ashlanders.

Installation and dedication of the artwork

Nourishing Our Community, public art in Ashland, Oregon
Stones for Nourishing Our Community were unloaded at the site in May 2006. (photo courtesy of Lonnie Feather)

Lonnie hired a company to help install her stone sculpture. They sucked the dirt out of the hole where it is located. About one-third of the height of the stones is underground, so we see only the top two-thirds. The hole was filled with layers of gravel, concrete and dirt to stabilize the sculpture. 

Nourishing Our Community, public art in Ashland, Oregon
Installation of Nourishing Our Community, with Lonnie Feather in the background. (photo courtesy of Lonnie Feather)

The artwork dedication took place on June 12, 2006.

Nourishing Our Community, public art in Ashland, Oregon
Nourishing Our Community was dedicated June 12, 2006. Here is a copy of the dedication flyer. (photo courtesy of Lonnie Feather)

The meaning of Nourishing Our Community

“I wanted to represent the circle that builds thriving, compassionate community.”

Lonnie Feather

To Lonnie, both the feeling and the practice of community are essential for a town to not only survive, but also to thrive. The practice of community can be very practical, she said. “It’s about how people solve problems, how they decide about what to build or not build, how they want their community to look. I think it’s important in this day and age that we get back to the idea of what is our community.” 

In a deeper way, it’s about the connections we have with each other on multiple levels. “How do we support each other? How do we honor each other? How do we cherish what we have?” In her inner vision and in her art, she sees community reflected in circles. One small circle is the family unit. Most people care deeply about their family. Branching out, the circle gets bigger. Do people also care deeply about their neighborhood and city, and participate in helping them be good places to live? “Then it blows up to, how are we taking care of our planet?” Definitely the big picture! 

Nourishing Our Community, public art in Ashland, Oregon
Glass hands detail of Nourishing Our Community artwork by Lonnie Feather. (photo by Peter Finkle, 2021)

You will notice that the glass insets are circles. Lonnie said, “Using hands, I tried to represent the human to human connection in those circles of glass.”

How an artist was created

“In my family, it was never called ‘art.’ It was just part of our lives.”

Lonnie Feather

Before art can be created, the artist has to be created. When I asked Lonnie how she became an artist, she immediately gave credit to her family. She grew up with a father, grandmother and grandfather who all created objects of utility and beauty as part of their daily lives. Then she surprised me when she added, “In my family, it was never called ‘art.’ It was just part of our lives.” Her father enjoyed drawing and sculpture. His many woodworking projects were both practical and beautiful. For example, when the family needed a sofa, he designed and built one from the ground up – from initial sketches to final upholstery. 

Her grandmother taught Lonnie about making candles and creating delicious food. When Lonnie was in high school, her grandfather took a class in stained glass. She told me, “I looked at him doing that and thought, ‘That would be fun.’ So he set up a table in his basement, and we got to make little stained glass ornaments together.” 

In her 20s, she decided to make art more of her life. She opened up a little stained glass business: taught classes, sold supplies, did private commissions. 

It wasn’t until she studied glass art for two summers at Pilchuck Glass School that she began to think of herself as a “professional artist.” This was a turning point in her life, when she decided glass would be her specialty going forward. In the decades since then, she got an art degree at Portland State University and she has continued “growing and making and thinking and exploring” in order to stay creative. She grows through traveling. She finds inspiration in nature, which she brings back into the studio and incorporates into her current artwork.

Lonnie lives and works in Portland, Oregon, where she was also born and raised. Her website ( https://www.lonniefeather.com/#/ ) describes her “variety of mediums and techniques which include painting on glass, glass sandcarving, cast glass, murals, mixed media with glass, wood carving and stone sculpture.”

Other artworks by Lonnie Feather

Here are several selections from her lifetime of artwork. 

Artwork by Lonnie Feather
“It Begins Within the Circle” consists of two large artworks at the RCC/SOU Higher Education Center in Medford. The artist is Lonnie Feather. (photo from Oregon Percent for Art website)

I am very impressed by the two large pieces (photos above and below) that were installed on the first floor and third floor of the RCC/SOU Higher Education Center in Medford in 2008. Lonnie told me: “The title, ‘It Begins Within the Circle’, reflects the idea again about the circle of community and life in the beautiful southern Oregon valley. I combined two techniques in glass – the colored areas are sandblasted and painted on plate glass and the clear is a relief with cast glass with a design reminiscent of swirling water as the beginning of that circle.”

Artwork by Lonnie Feather
“It Begins Within the Circle” consists of two large artworks at the RCC/SOU Higher Education Center in Medford. The artist is Lonnie Feather. (photo from Oregon Percent for Art website)

The example below shows some of her current work. She combines her love of water color painting with cast stone. Part of her series Dreams of Water, this piece is called Roots of Life. 

Artwork by Lonnie Feather
This piece, titled “Roots of Life,” is an example of current art by Lonnie Feather. (photo courtesy of Lonnie Feather)

Closing words

The corner of Lithia Way and Pioneer Street has pluses and minuses as a place for public art. On the plus side, its location between the large Lithia Way parking lot and Oregon Shakespeare Festival (as well as East Main Street) means that thousands of people see the sculpture every day. On the minus side, this spot is far from meditative! It is not a spot that draws you to linger for a while and appreciate the artwork. Too much concrete and asphalt.

Nevertheless, I encourage you to slow down the next time you walk by this corner. Walk slowly around the powerful stones that are likely to be here for many human lifetimes. As you read the word “HOPE,” try to feel the hope that Lonnie Feather put into this art. Reflect on the words carved into stone to encourage thriving, compassionate community.

Nourishing Our Community, public art in Ashland, Oregon
“Cherish” detail of Nourishing Our Community artwork by Lonnie Feather. (photo by Peter Finkle, 2021)

References:

Anon. Obituary for Everett Henry McGee, Oregon Obituary and Death Notice Archive, at GenLookups.com.  (accessed April 19, 2021)

Anon. “Request for Proposal: McGee-Neill Memorial Sculpture, Nourishing Our Community, March 23, 2005,” City of Ashland.

Anon. Minutes of the Public Arts Commission, City of Ashland website, October 15, 2004 and other dates.

Anon. State of Oregon Art Collection, Percent for Art program. (accessed May 12, 2021)

Feather, Lonnie. Interview and other communications, April 15, 2021 and other dates. Thanks to Lonnie for sharing her photos with me.

Feather, Lonnie. Link to her website

Ashland Streetscape and Hills: Senior Project Public Art

How Ashland High senior project became public art!
Downtown on Enders Alley.
Artist: Nicole (Nick) Shulters.
Ashland Public Art series.

“A lot of people have their high school senior project, and it’s like, one and done. You don’t really think about it again. But this is something that will be on the wall for a very long time. It’s pretty cool to have left my mark, so to speak, on the place that raised me.” 

Nicole (Nick) Shulters

What inspired this artwork?

As Nicole (called Nick) and her father Dan walked to the Bloomsbury Coffee Shop from his Dan’s Shoe Repair shop on Second Street back in 2011, they took the shortcut along Enders Alley. She was a senior at Ashland High School, struggling to come up with an idea for her senior project, a 100-hour-plus educational commitment. Her father looked at the “grungy looking wall” on the alley side of his shop and said, “Why don’t you do a painting on here for your senior project?” 

Ashland Streetscape and Hills, public art
Nick was painting blocks of color on June 20, 2012. (photo by Dan Shulters)

Why Nick said “Yes” to her father’s idea

Nick told me that she was motivated and inspired by Ashland High School art teacher Mark Schoenleber. As she put it, “I was really into art at the time, partly because Mr. Schoenleber created a really positive, uplifting environment that made you want to be around, even if you weren’t necessarily ‘artistic.'” So much so that she took nearly a dozen art classes from him during her high school years. She laughed as she explained that art was one of the few classes that students were allowed to repeat at Ashland High and she took advantage of that.

She loved creating art and decided it would make an interesting and enjoyable senior project. Little did she know what she was getting into.

A “nick of time” story about the shop

Dan’s Shoe Repair opened here in 2003, when Dan Shulters moved from Corvallis to Ashland. The shoe repair shop is now run by Jerry Carpenter under the name Ye Olde Cobbler Shoppe. Jerry co-owned a cobbler shop for many years in the Midwest, but had to leave the partnership. Not long after, on a below-freezing spring day, he complained to his sister about the 10-degree temperature and said he wanted to live somewhere warmer. Five minutes later, his sister called him back to say she looked online and found Dan’s Shoe Repair listed to be given for free in a small town in Oregon. Jerry told me he looked up the temperature in Ashland that day and it was 70 degrees! That convinced him to check it out. He flew out to Ashland, clicked with Alise and Dan, and bought the lease and equipment for $50.00 a couple days later (just three days before everything would have been taken to the dump!). It was a WIN-WIN, plus it kept Alise and Dan from losing their reputations and breaking their lease.  Jerry enjoys his new shoe repair business in Ashland. Selling the shop allowed Dan and Alise, who moved to Malawi in May 2018, to return on time. Dan’s story is described in brief at the end of this article.

The original brick building now has a less than perfect stucco exterior. When it was painted a few years ago, Dan decided to leave some of the exposed brick visible. To me, that choice adds to the charm of the exterior.  

Exposed brick at the former Dan’s Shoe Repair shop, now Ye Olde Cobbler Shoppe. (photo by Peter Finkle, 2020)

Nick’s learning experience with the Public Arts Commission (PAC)

“A lot of people don’t realize the process you have to go through to get something like this approved.” 

Nicole (Nick) Shulters

As a high school senior ending her 12 years of compulsory schooling, Nick thought she had chosen a relatively easy senior project. She loved art. She knew how to paint. She had a good spot to paint a mural, not too small and not too large, about 230 square feet.

“What ended up being painted on the wall was very different than the original design that I presented to the Arts Commission,” Nick told me. She had been doodling and sketching San Francisco style skylines, probably because she dreamed of going to college there after growing up in the small town of Ashland. She also incorporated bright colors and abstract elements within the initial design ideas, similar to her illustration shown below.

Ashland Streetscape and Hills, public art
This illustration is similar to the early ones Nick created for Ashland Streetscape and Hills. (photo by Dan Shulters)

PAC meeting September 2011

Everything changed when she attended the Public Arts Commission (PAC) meeting on September 16, 2011. She began to learn how different public art is than art created for oneself or for a private client. After she presented her idea to the commission, PAC asked her to prepare all of the following information and come back to their October 2011 meeting. From the minutes:

  1. “Square footage and demarcation of the wall.
  2. Wall texture and condition and how you intend to prepare the wall for paint (wall prep, priming etc.).
  3. How you will physically execute the painting e.g. scaffolding, lift requirements, placement of orange cones, caution signage for vehicles and pedestrians etc. How much space will you need from the wall into the alley? The City will need to know this information to determine if the alley should be closed to vehicles, for safety reasons, during the time you are working.
  4. Paint specifications.
  5. Anti graffiti and UV coating.
  6. Explanation of your vision.
  7. Color sketch of your proposed vision.
  8. Timeframe (how long will this take from start to finish?).”
Ashland Streetscape and Hills, public art
This is how the wall looked in September 2011, before the wall was painted and when the multi-colored striped fabric was still up. (photo by Dan Shulters)

PAC meeting October 2011

It was no longer the “relatively easy senior project” she had envisioned. However, she was committed to doing it right, so she made her next presentation at PAC’s meeting of October 21, 2011. The commissioners liked everything she presented except the design. From the PAC minutes of that meeting: “Generally the commission feels the design of an urban landscape is not appropriate for Ashland….” They asked her mural to reflect an “Ashland, small town” look.  

One commissioner suggested she ask for guidance from a nationally known muralist named Robert Beckmann, who lived in Ashland at the time. It was Beckmann who painted the portrait of Shakespeare on the Bard’s Inn wall. In conclusion, the minutes state: “PAC has delayed approval of the mural until Nicole returns to the November meeting with a revised design.”

PAC meeting November 2011

Nick did have a short meeting with Robert Beckmann. She remembers him as being very kind. For the November 21, 2011 PAC meeting, Nick presented a new design that incorporated Beckmann’s suggestion to add the hills of Ashland behind the buildings. The PAC liked the design changes and approved them.

But her challenges were not over yet.

PAC and City Council meetings January/February 2012

There was still the matter of public comments to consider, which happened at the PAC meeting of January 20, 2012. Letters had been mailed to 53 properties within 300 feet of the mural site. Comments were received both for and against the mural. Here is a comment I found a bit humorous, from the PAC minutes: “The other negative comment was from a neighbor in a private home who did not want to look out her window and see the mural.  Per photos provided by Mr. Shulters [Nick’s father], it does not appear the mural is visible from her home.”

Ashland Streetscape and Hills, public art
Nick is shown speaking to the Public Arts Commission on January 20, 2012. (photo by Dan Shulters)

Finally, Nick’s mural was approved by the PAC on January 20, then by the City Council on February 21 – the culmination of a months-long senior project learning process that was past 100 hours of work before painting even began.

Lessons Learned

During our interview, I acknowledged the challenge of the public art process and expressed the hope that “you will be able to apply all those lessons you learned.” She replied, “So far, the experience has done me well. I had that naiveté that it’s going to be ‘one and two and done,’ which is not the case. That’s a lesson that was happily learned earlier on in my life rather than later.”  

Finally, the painting

Painting happened in June 2012, the week after she graduated from high school. 

The first day required thoroughly cleaning the wall, then applying a coat of off-white primer to the wall. The second day, she outlined the buildings and mountains with black spray paint. 

Ashland Streetscape and Hills, public art
The mural on June 19, 2012 as Nick was spray-painting outlines of the buildings and hills. (photo by Dan Shulters)

As with other murals, the next step was painting blocks of color for the buildings, hills and sky. 

Ashland Streetscape and Hills, public art
The mural on June 20, 2012 with the color blocks painted. (photo by Dan Shulters)

During the fourth day, she added detail, shading and touchup to each section. The final step was a clear sealant over the entire mural. 

Ashland Streetscape and Hills, public art
Artist Nicole (Nick) Shulters stands in front of her completed mural – Ashland Streetscape and Hills – on June 26, 2012. (photo by Dan Shulters)

For the wall, she used exterior grade house paint. She laughed as she told me that her initial small mockups had been done with shoe polish spray paint from her father’s shop!

“It was definitely a fun experience, something I’m glad I did.” 

Nicole (Nick) Shulters

The artist shared two “secrets” with me

A favorite highlight, when I am able to interview a living artist, is learning something brand new about the artwork. Something in plain sight that I just didn’t see. Here are two “secrets” I learned from Nick.

I got my first surprise when she said, “If you’re facing down Second Street [north] looking at the hills from the mural location, it’s supposed to match up with the hills on the painting.” Here are two photos, with a sliding bar between them, so you can decide for yourself if she succeeded.

Ashland Streetscape and Hills, public artAshland Streetscape and Hills, public art
Slide the line so you can see how the hills across the valley from Ashland, as seen from the mural site on Second Street, look very similar in the two photos. (photos by Peter Finkle, 2021)

The second “secret” involved the three dimensional nature of the artwork. Her father suggested that she incorporate the fan unit that sticks out from the concrete wall into her mural design. The strong fan vents fumes out of the shop. The cobbler shop requires good ventilation for the repair work done there, so the fan unit was essential to keep intact.  She made the fan unit into one of the buildings.

Ashland Streetscape and Hills, public art
Detail of Ashland Streetscape and Hills, showing the fan unit that gives the mural a three dimensional touch. (photo by Peter Finkle, 2021)

Nick’s childhood art influences

Nick said, “I think the main thing that inspired me was that my mom used to do a lot of water colors. There is one painting my mom still has of dolphins swimming in the ocean. I remember always looking at it and wanting to be able to articulate on paper something that people can easily understand.”  

Dolphin water color
Dolphin water color by Nick’s mother Susan Rugh, March 2000. (photo courtesy of Susan Rugh)

Her parents told her that she traced cereal boxes as a young kid. She graduated to sketch books, where she drew scenery and what was around her to pass the time. She didn’t grow up spending hours on her phone with Instagram and TikTok. She feels fortunate that her parents encouraged her to find creative ways to stay busy, including drawing, painting and learning mechanic skills.

Why Nick’s father left Ashland for Malawi, Africa

I am a sucker for stories of people “finding their purpose.” Dan first visited Malawi in 2015. From the beginning, it felt like home to him. He said in a 2018 Locals Guide interview, “Suddenly all of my skills that I have been learning all of my life had a purpose.”

Here is a brief description of Dan and Alise (his second wife) Shulters’ humanitarian work in Malawi, one of the poorest countries in Africa – and the world. Building on his knowledge of shoe repair, Dan is helping people in the villages near his home there to set up micro-enterprises. During 2020, around 40 Malawian entrepreneurs began to operate their own tiny shoe retail businesses. In a recent Locals Guide interview, Dan and Alise said that “the shoe sales saved several families in their homes with food to eat when their jobs disappeared [due to COVID restrictions].” You can learn more about their work in Malawi at the non-profit group’s website

References:

Schoenleber, Mark. Interview, March 2021.

Shulters, Dan (interviewed by Shields Bialasik), “Dan Shulters is moving to Malawi. Where is that?,” Locals Guide, August 28, 2018.

Shulters, Dan and Alise (interviewed by Shields Bialasik), “Steps4Malawi, end of year update,” Locals Guide, January 1, 2021.

Shulters, Nicole (Nick). Interview and other communications, April 27, 2021 and other dates.

“We Are Here” Honors Native Americans (Part 3 of 3)

(Part 3 of 3: Wood carving at SOU Hannon Library, 
stories from 2012 to 2020)

38 photos!
How the 20′ tall sculpture was moved.
Every carving on sculpture described.
Quotes from Grandma Aggie.
Ashland Public Art Series.

Summary of “We Are Here” – Parts 1 and 2

“We Are Here” is a sculpture that honors the First Nations of the Rogue Valley. In addition to a sculpture, it has been called a wood carving, a Spirit Pole and a Prayer Pole. The bronze replica is located where North Main Street and Lithia Way meet, a very visible location just one block from the Plaza. 

This article (Part 3 of 3) is about the original wood carved prayer pole, which was moved from North Main street to Southern Oregon University Hannon Library in December of 2012. This map shows the location of Hannon Library.

"We Are Here" Ashland
Map showing location of “We Are Here” in the Hannon Library of Southern Oregon University. (map from Google)

“I felt very honored to work with Matthew Haines and Russell Beebe, and it was a great honor to be able to do this for our people, for the Old Ones.”

Grandma Aggie

Local attorney and arts patron Matthew Haines funded the wood carving after he felt a calling to have it made. Russell Beebe, of Anishinaabe Native heritage, was the sculptor (wood carver). 

Russell Beebe (standing) with Matthew Haines (right) and Grandma Aggie at the “We Are Here” dedication in 2006. (photo from the Russell Beebe collection)

Grandma Aggie performed ceremonies for the tree and then the Prayer Pole, including at the original September 30, 2006 dedication. Within a few years, Beebe and Haines realized that the soft alder wood of the sculpture would deteriorate irreparably if it continued to be exposed to the elements for many years. There was only one way to save “We Are Here” — to move it indoors. But that meant losing this visible, public location for an artwork that honors Native people of the Rogue Valley.

Bronze sculpture artist Jack Langford was hired to make a bronze replica of the wood prayer pole. Because of the size and complexity of “We Are Here,” it took 55 small flexible molds to capture every detail of the wood. Each of the 55 flexible molds was transformed in a multistage process into heat-resistant fused silica molds. These were filled with molten bronze at 2,000 degrees F, after which the 55 bronze pieces had to be fit together seamlessly. The entire process took Langford nearly a year. The bronze replica was installed on North Main Street in May 2013.

"We Are Here" Ashland
“We Are Here” bronze replica on North Main Street. (photo by Peter Finkle, 2013)

“We Are Here” alder carving moved, December 18, 2012

On December 18, 2012, “We Are Here” was moved from North Main Street to the Hannon Library of Southern Oregon University. Ashley Powell, co-chair of the SOU Native American Student Union, smudges before it is lifted from its site on North Main Street. (photo by James Royce Young)

Matthew Haines had asked Grandma Aggie’s permission for a bronze replica of “We Are Here” to replace the wood sculpture outdoors at the “Ashland Gateway” location. She said yes and suggested that the original wood statue be moved to the Hannon Library at Southern Oregon University. The City and University agreed, and the move took place on December 18, 2012. 

As a photo description of that snowy morning put it: “A fresh snowfall caused the lifting crane to be one hour late. The schedule, planned to the minute, became completely irrelevant and we were on Indian time the rest of the day. It was a beautiful morning.” 

This photo shows “We Are Here” being lifted from its site on North Main Street. (photo by James Royce Young)

The crane lowered it onto a huge steel-railed rolling dolly, where it was tightly chained on a flatbed truck for transport to SOU Hannon Library. I spoke with Dan Wahpepah, who coordinated the move. He said that “We Are Here” was strapped in the U-shaped dolly with come-alongs on both sides, so they had flexibility to maneuver the large statue through the library doors and then on to the new base installed in the library. Come-alongs are winches that incorporate ratchets for better control. Once in the library, it was bolted to a hinge on the concrete base and then lifted. Lifting it upright from the dolly took careful planning, clear guidance, chains, strong ropes, three wooden poles and many strong hands. 

“We Are Here” being moved into the Hannon Library of Southern Oregon University. This photo shows the invocation before the final lift into position at Hannon Library. (photo by James Royce Young)
“We Are Here” being moved into the Hannon Library of Southern Oregon University. This photo shows one of the two pulling teams on the second floor. (photo by James Royce Young)

Wahpepah told me the move followed Native American traditions. With an important move, it is traditional to stop four times to honor the four directions. Assisting Wahpepah were community members and students of the SOU Native American Student Union. 

A new base for “We Are Here” at library

“We Are Here” in the Hannon Library of Southern Oregon University. This photo shows the 5,000 pound concrete base being moved into position. (photo by James Royce Young)

A new base was created for the library location of the “We Are Here” wood prayer pole, beginning with a 5,000 pound foundation of concrete. After “We Are Here” was in place on this concrete, Jesse Biesanz began the process of adding a round dome of mortar and river rocks to complete the prayer pole base. He had a short window of time in January to complete the project, when students were on break.

“We Are Here” in the Hannon Library of Southern Oregon University. This detail shows Jesse Biesanz creating the base mound of river rocks. (photo by James Royce Young)

He experimented with different colored mortar mixes to find a warm color that would complement the color of the wood. At the bottom, he began with rectangular stone. Then he inserted river rocks of various colors and sizes. Finally, he embedded four animals carved in sandstone at the four cardinal directions of the base.

"We Are Here" Ashland
Looking down on the base of “We Are Here” in the Hannon Library of Southern Oregon University. Russell Beebe’s three carved benches, as well as two of the animals he carved from the creation story, can be seen in this photo of the base. (photo by Peter Finkle, 2020)

A creation story on the base

The carvings on the base depict four animals from the Anishinaabe creation story. Russell Beebe, who carved the wood prayer pole, also carved the four animals in sandstone. Beebe is of Anishinaabe tribal heritage. You can read his description of the creation story on the wall of the library near “We Are Here.”

“We Are Here” in the Hannon Library of Southern Oregon University. This detail shows Russell Beebe carving the HellDiver from the Anishinaabe creation story. (photo by James Royce Young)

Carved wood benches for “We Are Here” at library

Russell Beebe
Russell Beebe with tree trunk section that will be used to carve one of the benches for SOU Hannon Library. (photo from Russell Beebe collection)

Beebe carved the three beautiful benches by the statue in Hannon Library from the trunk of one large pine tree. One is Bear, one is Cougar (or Mountain Lion) and one is Salmon.

Grandma Aggie wrote in her book: “Russell carved eight-foot benches for people to go and meditate or to have any type of classes there; they would have room. … So he has carved these big eight-foot benches around the spirit pole, and I thought that way people could come and pray, or you could have some sort of a program here about the tree where people could come and sit quietly or whatever.”

Symbolism in “We Are Here”

Here is a brief introduction to the animals and people carved in the “We Are Here” statue. For thousands of years, Southern Oregon tribes lived a sustainable lifestyle in balance with the land, animals and plants of the region. Because it was a hunter-gatherer lifestyle, the local population remained small and spread out. Each tribal group had slightly different beliefs and ceremonies. However, all felt a kinship with the animals and plants they depended on for their survival. Russell Beebe brought that sense of kinship into his carving of “We Are Here.”

Grandma Aggie expressed the concept of kinship in her book. She wrote, “The First Nations include not only the Takelma, Shasta, Tututni and other tribes, but also the Salmon Nation, the Bear Nation, the Tree Nations, and all the species of life in this region.” She had a true “big picture” perspective embracing all of life. 

Ashland’s North Mountain Park online pamphlet about local Native American history gives an insight into the importance of animals in their daily life. “Animal parts, including hides, fur, claws, hooves, teeth, bones and antlers were critical in the manufacture of needles, awls, wedges, fishhooks, digging stick handles, scrapers, bow strings, arrows quivers and ceremonial decorations, among other items.” This list doesn’t even mention that animals provided food, clothing and shelter for the people.

Here is a brief description and photo of each human and animal carved on the prayer pole. 

Beebe told me that he only had room to represent two of the local tribes, and he chose the Takelma and the Shasta. The Takelma woman and Shasta man each have a child, who represent the future.  

Takelma Woman and child
Grandma Aggie in front of “We Are Here” on dedication day, September 30, 2006. The Takelma woman on “We Are Here” is modeled on Aggie when she was in her 30s. (photo by James Royce Young)

Russell Beebe used Grandma Aggie as a model for the Takelma woman. He carved her as she looked in her 30s, wearing her regalia clothing. Beebe told me with a laugh, “I got the blessing from her daughter Nadine. She came out one day and looked at my depiction of the 30-year-old [Aggie]. She said, ‘That’s mom.’ So I got it right.”

The Takelma people lived primarily along the Rogue River and to the south as far as what is now the Ashland area. They were a small tribe in the 1850s when settlers arrived in the Rogue Valley. However, they and other ancestral tribes had lived in the area for at least 10,000 years before they were forcibly removed in 1856 to the Siletz Reservation in northwest Oregon. 

"We Are Here" Ashland
“We Are Here” detail of the Takelma child. (photo by Peter Finkle, 2006)

Grandma Aggie and many other Native Americans have moved back to Southern Oregon. This sweet photo taken at the original dedication of “We Are Here” in 2006 shows four generations of Grandma Aggie’s family.

Four generations! From left, Chantele Liratos, Aggie’s great-granddaughter; Grandma Aggie; Nadine Martin, Aggie’s daughter; Tanya Narvrez, Aggie’s granddaughter; bottom right is Felicia Florindo, friend of the family. Taken September 30, 2006. (photo by James Royce Young)
Shasta Man and child
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of the Shasta man and child. (photo by Peter Finkle, 2020)

The Shasta people lived primarily in Northern California, though in their northern territory they shared the Bear Creek drainage (now the Ashland/Medford area) with Takelma bands. American settlers James Cardwell and Thomas Smith visited the Ashland area in the winter of 1851-1852. They described a Shasta winter village of perhaps 100 people along Ashland Creek, near the current location of Ashland Plaza.  

With spring and summer warm weather, both Shasta and Takelma would spread out in smaller bands at higher elevations to hunt meat and gather wild foods. The two tribes fought at times, but also intermarried, traded and shared hunting grounds.

Canada Goose
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. This detail shows the Canada goose. (photo by Peter Finkle, 2020)

Canada geese are easy to see – and hear – in the Rogue Valley at certain times of the year. Geese and ducks were among the animal foods hunted and eaten by Rogue Valley Native Americans. 

Stag (Deer)
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. This detail shows the stag with its antlers, the little bird and the Takelma woman. (photo by Peter Finkle, 2020)

Deer provided food, clothing and tools. Shirts, hats, buckskin trousers, skirts and moccasins were all made from deer or elk. 

According to Karen Rose in her 2002 essay, “The Takelma would light fires in the shape of a horseshoe to drive deer toward the bottom of the semi-circle where the women stood rattling deer bones and the men waited to shoot them. They also would use this method to drive the deer into elaborately constructed brush fences where they could be taken in snares. The Takelma also regularly burned their hunting area to produce better grass with which to attract wild game and maintain their habitat by reducing the underbrush.” 

Edward Sapir gave another version of the Takelma deer hunt, writing that deer were often hunted by groups of men with the help of dogs. They would be driven towards a fenced area with traps to entangle the deer’s legs, so they could be killed. For long-term food storage, “hard dough-like cakes of the [deer] fat were put away for use in the winter.”

Bird in Grandma Aggie’s hand

The bird in Grandma Aggie’s hand represents her connection with nature and the web of life.

Eagle
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of the eagle. (photo by Peter Finkle, 2020)

In her book, Grandma Aggie described the eagle. “Same way with the eagle. It’s a messenger. Long before Congress made it the national bird for us, our Native people throughout the land had already had the eagle that way because he could fly the highest and see the farthest and carry our messages to the Beloved. It was already one of our totems.”

“You know it’s unusual, but you know that the Creator let me know that we’re in the right place, doing the right thing. Like when they dedicated this mountain up here after me. Five eagles up there. Bless you, Grandfather. Whoa! That’s great.” Read more about the mountain dedication below in the section about Dragonfly.

Russell Beebe was given the honor of placing an Eagle feather high on “We Are Here” at the 2006 dedication. If you go see “We Are Here” in the SOU library, you will see an Eagle feather hanging from the Shasta man’s headband and several Red-Tailed Hawk feathers hanging from Grandma Aggie’s hand.

Dragonfly 

“Every place I have been around the world – I have traveled a lot – the dragonflies always come. I always say it is the Creator’s messengers.”

Grandma Aggie
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of dragonfly. (photo by Peter Finkle, 2020)

Sculptor Russell Beebe told me why there is a dragonfly on the prayer pole. “The dragonfly was put there just for Aggie, because the dragonfly is one of her spirit animals.” Grandma Aggie wrote in her book that “dragonflies have been a phenomenal thing in my life.” “Like when they named the mountain over here at Ashland Taowhywee Peak, there was dragonflies all over my head, and five eagles. Every place I have been around the world – I have traveled a lot – the dragonflies always come. I always say it is the Creator’s messengers.” 

Taowhywee Point, elevation 3,707 feet, is located four miles to the northeast of Ashland. The peak was formally named for Pilgrim’s great-grandmother. In her book, Grandma Aggie explains who she was. “As I said, my Native name, Taowhywee, was given to me a long time ago through my great-grandmother Margaret, whose name was Morning Star. She was a great shaman of the Takelma people here in Southern Oregon.” 

Salmon

“In 2007, the [salmon] ceremony was moved to the place where it was held for thousands of years: the Tilomikh (Powerhouse Falls), on the Rogue River near Gold Hill, Oregon.”

National Park Service website
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of salmon. (photo by Peter Finkle, 2020)

The most important animal foods for Rogue Valley Native Americans were river fish such as salmon and trout. They were caught using nets, fishing lines made of plant fiber or long spears. Traditionally, ceremonies were conducted each year at the beginning of the salmon hunt.

We turn to Grandma Aggie once again. She was the driving force behind restoration of an ancient salmon ceremony. The National Park Service (NPS) website says in an article about the Takelma tribe: “In the 1970’s, the Confederated Tribes of Siletz Indians began to reorganize. The confederation arose out of the tribes that had been relocated to the Siletz reservation as one, larger, intertribal group. Their first elected chief was George Harney, a full-blooded Takelma. George Harney’s granddaughter, Agnes Baker-Pilgrim, continues to educate others about her heritage.”

Grandma Aggie
Grandma Aggie sitting in the Story Chair by Ti’lomikh Falls on the Rogue River, near the village site of her Takelma ancestors, 2012. (photo by Stephen Kiesling)

“In 1994, for the first time in over 140 years, an ancient ceremony took place to welcome and give thanks for the returning salmon, on the Kanaka Flats of the Applegate River. People of all heritages were welcomed at the annual Salmon Gathering on the Applegate River until 2006. In 2007, the ceremony was moved to the place where it was held for thousands of years: the Tilomikh (Powerhouse Falls), on the Rogue River near Gold Hill, Oregon. Since then, the ceremony has taken place annually in its traditional location, demonstrating that the Takelma culture is alive and will continue into the future.”  

Bear
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of bear. (photo by Peter Finkle, 2020)

Bear provided food and clothing. Men’s fur hats were made of bear or deer heads, with the ears reportedly left on for decoration. Fur was used for clothing and wintertime blankets.

The bear is also a totem animal. Aggie again: “Like when I am really tired and how that bear medicine comes through. I think, god, I just can’t stay up another minute, but I do. So I attribute it to – it comes from the bear power.”

Coyote
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of coyote. (photo by Peter Finkle, 2020)

The native-languages.org website describes Coyote as “the trickster figure of the Takelma tribe. As in other Northwestern mythology, Takelma coyote stories range from light-hearted tales of mischief and buffoonery to more serious legends about the nature of the world.” 

Beaver

“Beaver are nature’s ecosystem engineers….”

Aaron Hall
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of beaver. (photo by Peter Finkle, 2020)

Beavers were once abundant in Oregon. Due to demand for beaver pelts in Europe and the Eastern United States, they were nearly trapped to extinction in the 1800s. They have now become reestablished along streams throughout the state. 

Beavers are such an important part of a healthy stream ecosystem that Native Americans would have held them in high regard. According to aquatic biologist Aaron Hall, “Beaver are nature’s ecosystem engineers, felling trees and building dams, and changing waterways for their own benefit. But they also benefit other species in the process, including humans as well as many species that are now in jeopardy at least in part due to the historic loss of beavers. Their dams help to control the quantity and quality of water downstream, which both humans and animals use. Their ponds and flooded areas create habitat for many plants and animals, such as fish, birds, insects, and amphibians. In fact, some species only live near beaver ponds.” 

Snake

When Beebe removed the bark, he was amazed to see a small companion alder tree winding its way up the old alder, almost like a vine. The snake was carved from this vine-like companion alder.

"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of snake. (photo by Peter Finkle, 2020)

Dennis Gray wrote: “A number of animals were specifically not eaten by the Upland Takelma, such as porcupines, weasels, civet cats (either a spotted skunk or “ring-tailed” cat), screech owls, coyotes, wolves, eagles, snakes, and frogs. It was also stated that certain people would not eat bear meat (Drucker 1940:294). Most of the above mentioned animals, which were not eaten, were associated with supernatural spirits.” According to some sources, the rattlesnake was considered a guardian spirit, but possibly one that inclined people toward evil.

Cougar or Mountain lion
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of cougar (mountain lion). (photo by Peter Finkle, 2020)

Like the beaver, mountain lions are an important part of the natural ecosystem. They were essential to keep the population of smaller animals in balance. 

According to anthropological reports, they were also a minor part of the Shasta tribe diet. I imagine that most other animals were much easier to hunt and kill! 

Raven spirit figure
"We Are Here" Ashland
“We Are Here” in the Hannon Library of Southern Oregon University. Detail of Takelma child and Spirit Raven. (photo by Peter Finkle, 2020)

Raven stories are found in many tribes of the Pacific Northwest, primarily along the coast. In many of the stories, Raven is involved in creation or in bringing light to the people. 

"We Are Here" - Russell Beebe signature
Russell Beebe’s signature on “We Are Here” wood carving prayer pole. (photo by Peter Finkle, 2020)

Closing words

I will let Grandma Aggie have the closing words, from her book Grandma Says: Wake Up World!. She wrote: “I felt very honored to work with Matthew Haines and Russell Beebe, and it was a great honor to be able to do this for our people, for the Old Ones. That’s why I wanted it – for them to be recognized in my background. It was a good feeling. The artist’s name and my name are there to this day. So there it stands, the carving in bronze. I feel very honored that, when I go to the Star Nation, that there will be that spirit pole because, as I say, Ashland is a threshold and there is nothing Native out there. Now we have the bronze that will show there were residents of First Nation people there. I feel very good to have it standing there.” 

Grandma Aggie has now gone to the Star Nation. She will be missed. She will also be remembered whenever someone views the bronze “We Are Here” on North Main Street or the original alder wood “We Are Here” in the SOU library.

Heartfelt thanks

My heartfelt thanks go out to:

Grandma Aggie (Agnes Baker Pilgrim): Inspiration for “We Are Here.” (1924 – 2019) 

Grandma Aggie (Agnes Baker Pilgrim), In Memoriam
In Memoriam sign for Grandma Aggie at the Hannon Library of Southern Oregon University. (photo by Peter Finkle, 2020)
Grandma Aggie
Grandma Aggie’s hands, during Dedication Day, September 30, 2006 (still photo taken from Julie Norman’s video of the event)


Russell Beebe: Wood carver of the original alder tree “We Are Here” prayer pole.
Jack Langford: Artist of the “We Are Here” bronze replica.
Lloyd Matthew Haines: He felt the calling for “We Are Here” to be created, then funded both the original wood carving and the bronze replica.
The First Nations Old Ones who lived in this area for thousands of years.
Everyone who helped make “We Are Here” possible in both of its forms. 
Those who generously talked with me, shared their photos with me, or reviewed the article for me. They are listed in “References” below.

Part 1 of this series of articles about “We Are Here” described the creation of the original wood carving prayer pole, and its dedication on September 30, 2006.

LINK TO PART 1 ABOUT “WE ARE HERE”

Part 2 of this series of articles about “We Are Here” described the bronze replica that was crafted and now stands on North Main Street.

LINK TO PART 2 ABOUT “WE ARE HERE”

References for Parts 1, 2 and 3:

Aldous, Vickie. “Downtown sculpture to be cast in bronze,” Ashland Tidings, April 18, 2012. (accessed May 21, 2020)

Aldous, Vickie. “Native people sculpture will move to SOU,” Ashland Tidings, November 3, 2012. (accessed May 21, 2020)

Anon. “Native Americans of the Rogue Valley,” North Mountain Park Nature Center, Ashland Parks and Recreation Department, Version 4: May 2010.
http://www.ashland.or.us/Files/Native%20American%20Background%20Booklet.pdf

Anon. “We Are Here,” Book Marks, Hannon Library Newsletter, Volume 24, No. 1, Fall 2013.

Anon. “Takelma Tribe,” NPS.gov.(accessed January 10, 2021)  https://www.nps.gov/orca/learn/historyculture/takelma-tribe.htm

Anon. “Takelma Legends,” native-languages.org website. (accessed January 17, 2021)
http://www.native-languages.org/takelma-legends.htm

Ayers, Jane. “‘Grandma Aggie’ leaves a lasting impact,” Ashland Tidings, December 3, 2019. (accessed May 21, 2020)

Beebe, Russell. Interview and personal communication, June 2, 2020 and other dates. Thank you, Russell, for sharing your photos with me.

Beebe, Russell. Website. (accessed May 14, 2020)
http://www.russellbeebe.com/index.html#

Bernhagen, Jaimie. “‘We Are Here’ Event with Oregon Shakespeare Festival,” Red Earth Descendants website, October 14, 2012. (accessed May 21, 2020)

Biesanz, Jesse. Interview and personal communication, August 2020.

Cardwell, James, “Southern Oregon Pioneers,” Oregon Sentinel, Jacksonville, July 8, 1882, page 3, from http://truwe.sohs.org/files/cardwell.html

Darling, John. “‘Grandma Aggie’ dies at 95,” Ashland Tidings, November 27, 2019. (accessed May 21, 2020)

Doty, Thomas. Website. (accessed May 14, 2020)
https://www.dotycoyote.com/culture/sculpture_installation_1.html

Gray, Dennis J. “The Takelma and Their Athapascan Neighbors,” University of Oregon Anthropological Papers, No. 37, 1987.

Haines, Lloyd Matthew. Interview and personal communication, May 13, 2020 and other dates.

Hall, Aaron. “Exploring with Beavers, Nature’s Ecosystem Engineers,” Defenders of Wildlife website, September 28, 2016.
https://defenders.org/blog/2016/09/exploring-beavers-natures-ecosystem-engineers

Kuiryamf. “‘We Are Here’ statue relocated to Hannon Library,” The Siskiyou, January 15, 2013. (accessed May 14, 2020)
https://siskiyou.sou.edu/2013/01/15/we-are-here-statue-relocated-to-hannon-library/

Langford, Jack. Interview and personal communication, May 20, 2020 and other dates. Thank you, Jack, for allowing my wife and me to be present at a bronze casting.

Martin, Nadine. Many thanks for reviewing the articles.

Norman, Julie. Interview and personal communication, August 2020 and other dates. Thank you, Julie, for sharing your photos and videos with me.

Paris-Stamm, Glen. 31-minute Video. “Artist on Your Doorstep presents: Jack Langford, Sculptor, ‘We Are Here'(prayer pole now in bronze),” City of Ashland website. (accessed January 18, 2021)
http://www.ashland.or.us/Page.asp?NavID=18059
Also available directly on YouTube
https://www.youtube.com/watch?v=eD73OiZBf6Q

Pilgrim, Agnes Baker (Taowhywee). Grandma Says: Wake Up World, Blackstone Publishing, 2015.

Pilgrim, Agnes Baker. Website. (accessed May 14, 2020)
http://www.agnesbakerpilgrim.org/Page.asp?PID=108

Rose, Karen. May 25, 2002. “Takelma Indians: An Essay on Native Americans in the Rogue River Area,” Hugo Neighborhood Association & Historical Society, Hugo, OR. For the entire essay, go to http://www.hugoneighborhood.org/takelma.htm

Sapir, Edward. “Notes on the Takelma Indians of Southwestern Oregon,” American Anthropologist, Vol. 9, No. 2, April-June, 1907.

Valencia, Mandy. “We Are Here,” Ashland Daily Tidings, December 21, 2012.
https://ashlandtidings.com/archive/-we-are-here–04-27-2018

Valencia, Mandy. 5-minute Video. “We Are Here Dedication Ceremony,” Ashland Tidings website, May 24, 2013. (accessed January 18, 2021)
https://kzclip.com/video/9d5d_FoTkq4/we-are-here-dedication-ceremony.html

Valencia, Mandy. 4-minute Video. Russell Beebe carving eyes in the bronze We Are Here statue, Ashland Tidings website, April 2, 2013. (accessed January 18, 2021)
https://www.youtube.com/watch?v=7TqrdKFuu-E

Valencia, Mandy. 3-minute Video. Color heating of the We Are Here bronze statue (Jack Langford and Russell Beebe), Ashland Tidings website, April 15, 2013. (accessed January 18, 2021)
https://www.youtube.com/watch?v=fB4eP7F88M8

Wahpepah, Dan. Interview, August 10, 2020.

Young, James Royce. James took many of the photos from the creation of “We Are Here” in both wood and bronze, as well as photos of the 2006 dedication and the 2012 move to SOU Hannon Library. I thank James for sharing so many of his photos with me.

“We Are Here” Honors Native Americans (Part 1 of 3)

(Part 1 of 3: Original wood carving on North Main Street, 
stories from 2004 to 2012)

Honoring Rogue Valley Native Americans.
Creation of the original wood carving.
Introducing Grandma Aggie.
The 1856 Oregon Trail of Tears
Sculptor: Russell Beebe.
Ashland Public Art Series.

Setting the scene

Grandma Aggie speaks to the Gateway Alder, October 29, 2004. (photo by James Royce Young)

“On October 29, 2004 Agnes Baker Pilgrim met with a small gathering of people at the base of the Gateway Alder [tree]. There she led us in a ceremony that was the beginning of a path. Grandma Agnes began the ceremony by offering tobacco and lighting fires, one fire for each of the Four Directions, in tins around the Gateway Alder. She then asked for blessing and guidance from the Sprits of the Four Directions as she communed with the tree. Here she is seen speaking directly to the Gateway Alder.” 

James Royce Young
"We Are Here" Ashland
“We Are Here” prayer pole detail, Takelma woman modeled on Grandma Aggie (photo by Peter Finkle, 2009)

What is “We Are Here?”

On his website, Russell Beebe wrote: “From the Blessing of Ashland’s Gateway Alder Tree has emerged a 20 foot monument to the First Nations of Southwest Oregon. The tribes honored in this work are the Shasta (male figure) & Takelma (represented by the inspired likeness of Agnes Baker Pilgrim) Nations. The sculpture is titled ‘We are Here.’ Designer and Sculptor is Russell Beebe – of Anishinaabe Native heritage. Special thanks to Lloyd Matthew Haines.”

“We Are Here” is a sculpture that honors the First Nations of the Rogue Valley, and is part of the City of Ashland public art collection. In addition to a sculpture or statue, it has been called a wood carving, a Spirit Pole and a Prayer Pole. 

When American settlers arrived in the early 1850s, they found the Shasta, Takelma and other tribes living in the Ashland area and throughout Southern Oregon. When Hargadine and Helman made the first donation land claims in January 1852 in what is now Ashland, there was a Shasta winter village called K’wakhakha at the site of the Ashland Plaza. 

The late Grandma Aggie said that her people, the Takelma, had performed a sacred Salmon ceremony on the Rogue River for 22,000 years. “We Are Here” remembers the Native Americans who lived on this land before the settlers came and “claimed” it.

Between 1852 and 1856, there were four years of conflicts and broken promises as local Native Americans tried to defend their ancestral land. Suffering from diseases and hunger, as well as deaths from the fighting, the remaining Shasta and Takelma were forcibly marched in 1856 to the Siletz Indian Reservation, 150 miles north along the Oregon coast. Through the years, Native Americans have moved back to Southern Oregon, some like the Shasta and Takelma because it is their ancestral homeland.

Where is “We Are Here?”

"We Are Here" location map
The red arrow points to the location of “We Are Here” (#1) in downtown Ashland, on North Main Street near where Lithia Way joins it. (map from Ashland Public Arts Commission page at City of Ashland website)

We Are Here is located where North Main Street and Lithia Way meet. It is a very visible location at the west gateway to downtown Ashland, one short block from the Plaza. 

The first challenge

Lloyd Matthew Haines owned the sort-of-triangular lot where North Main Street and Lithia Way come together, which you can see on the map above. He wanted to build there, but it was challenging. Two groups of people opposed his plan. One loosely organized group opposed just about any downtown development, and they were very vocal. The second group objected to cutting down the large 53-year-old alder tree on the property.

Alder tree cut for "We Are Here"
The Gateway Alder tree before being cut down, October 29, 2004. (photo by James Royce Young)

Haines instructed his architects to try to design the building around the tree, thus saving it. The architects concluded that the lot was too small for that to work. They said the tree had to go.

An inner calling

Haines felt an inner calling that the tree should be made into “a piece of art that represented the Native American people and their presence in the valley.” As he put it, he knew “that’s what I needed to do.” He contacted wood carver Russell Beebe, of Anishinaabe Native heritage, and Takelma elder Grandma Aggie (Agnes Baker Pilgrim) to ask for their help. 

How Matthew Haines first met Russell Beebe and Grandma Aggie 

Haines knew the two of them from a tree carving project at his house a few years before. An oak tree had died from old age. Rather than cut it up for firewood, Haines thought of honoring the tree and the land by carving something from it. He contacted the Siskiyou Woodcraft Guild to see if someone would be interested in the project. Russell Beebe responded, and within two days of seeing the tree he came to Haines with a plan for a sculpture that was eventually called “My Relatives.” 

Russell Beebe carving
Russell Beebe is shown carving the sculpture called “My Relatives” from a white oak tree, 2003. (photo montage by James Royce Young)

Russell Beebe wrote of his design for “My Relatives”: “At first glance the big tree gave me an indication of how my design would evolve, from the juncture of the first large branch down to the base. The very uniform trunk offered freedom to create while the divergence of the branch above would dictate form. This and Mr. Haines’ desire that the sculpture honor the Tree, our Wildlife and the Native Peoples who once lived in the area gave me the spectrum to create.”

Beebe introduced stone worker Jesse Biesanz to Haines at this time, and Biesanz later went on to build the stone base for each “We Are Here” sculpture.

When “My Relatives” was complete, Beebe invited his friend Grandma Aggie to see the carving. This was when she and Matthew Haines first met.

Opposition and resolution

Now back to the alder tree and the proposed building at North Main Street and Lithia Way. There was still the large group opposed to new downtown development, with enough power to have stopped several other downtown projects in previous years. The building project was appealed to the City Council by opponents. Appeals like this tend to be contentious. 

At the Council meeting, Russell Beebe presented plans for the alder tree carving. Grandma Aggie followed him and spoke on behalf of the project. She said that Haines’ plan for the “We Are Here” sculpture was a small but important step toward honoring Native people. Haines and Beebe both told me they could feel the entire energy of the room shift as Grandma Aggie was talking.

“This is about healing.”

Grandma Aggie

She reminded council members and the audience that people whose ancestral lands these are were nearly wiped out. Since then, Native people have been consistently ignored and marginalized for more than 150 years. Despite the painful history, she said, Native people have returned to the Rogue Valley and Ashland.

Then she said something that cut through all the bickering. “You wouldn’t know that we exist. There’s nothing visible of Native people anywhere here except Dead Indian Road.” Beebe described that moment to me: “Everyone was stunned and that was the end of the protest.”

After her talk, the City Council approved the building and sculpture with little opposition.

Russell Beebe envisions “We Are Here” design

Russell Beebe wrote in 2006: “The original design for this sculpture evolved in just a few hours as I sat by the living alder tree. With Mr. Haines’ thought of ‘family’ in mind, the ‘story of old’ came through in my sketches and remained constant regardless of changes made. All I had to do was visualize and understand what the tree showed me, then let my hands do their work.” Beebe felt that his design represents “the story told by the old ones about our duty to walk in balance with nature.” 

When I interviewed Beebe in June of 2020, he added to the story. He told me he was sitting in a bar and restaurant by the alder tree that day. “So I got a hamburger and I sat at the table and just looked at the alder. By the time I finished the hamburger, I had my design figured out. It was that quick.”

Blessing the alder tree

Haines asked Grandma Aggie to perform a ceremony of blessing and thanks for the alder tree before it was cut down (see first photo above). A few people gathered with her on October 29, 2004 for ceremony and prayer. 

Haines, Pilgrim and Beebe, October 29, 2004
Lloyd Matthew Haines, Agnes Baker Pilgrim and Russell Beebe at the initial blessing ceremony, October 29, 2004 (photo by James Royce Young)

She wrote in her 2015 book that “we talked with that tree about what we were going to do with it, that it is going to be made into perpetuity. ‘We are going to carve on you, we’re going to make you beautiful. You’ll live forever, but we’re going to move you up here.’ We talked to it like a human being.”

This intentional beginning with ceremony started “We Are Here” on the path to be more than just a statue. When the wood carving was installed on North Main Street in 2006, there was ceremony in the context of a community celebration. When the wood carving was moved to Hannon Library at Southern Oregon University in 2012, there was ceremony. When the bronze replica was installed on North Main Street in 2013, there was ceremony. 

"We Are Here"
Grandma Aggie blessing the finished sculpture of “We Are Here” during installation September 19, 2006. (photo by Julie Norman)

Why is the Alder tree referred to as “mother?”

According to Beebe, the alder is not a long-lived tree, but it plays an important role in the natural process of regeneration, a role so valuable that it is called “mother.” Alder trees grow along streams all over the world. When flood or fire destroys the stream-side landscape, alders are among the first large plants to grow back. They grow quickly and spread their branches and leaves. Slower growing trees and plants then get established beneath the protection of the “mother.” With a smile, Beebe ended this story: “And after about 60 years, she says ‘okay children, you’re on your own.’ Then she’s done.”  

Moving the alder tree to Russell Beebe’s studio

When the alder tree was cut, it turned out that it was near the end of its short life. According to the arborist who took it down, it had about ten years to live. 

Beebe said, “When they cut the tree down, they were going to lower it down on to Main Street, so they stopped traffic for a bit. When they lowered it down on to the street, whoever was at the controls [of the crane] let go a little too quick, so they kind of thumped it on the street. When they did that, it broke a big branch off, one that was going to be part of my design. So, what to do? My original design was quite different.”

“Faced with this tree with a broken limb, my original design was gone,” Beebe continued. “I had to go with what was given me. So everything changed and evolved, and was way better because of that broken limb. Now everything kind of emerges from the tree, represents the soul of the tree.”  

Russell Beebe carves the alder tree

This is how the alder tree looked when it arrived at Russell Beebe’s studio.

Alder tree used for "We Are Here"
The Gateway Alder tree at Russell Beebe’s studio, before carving, November 30, 2004. (photo by James Royce Young)

I had the honor of being able to spend several hours with Beebe at his rural outdoor studio. When I visited, he was nearing completion of an Iroquois teaching pole carving for someone in upstate New York. Here is a photo of it in process. 

Russell Beebe sculpture
Iroquois Teaching Pole, carved by Russell Beebe. (photo by Peter Finkle, 2020)

Unlike the straight Iroquois teaching pole that was laid on its side for carving, the “We Are Here” sculpture with its large branches was carved with the tree upright. Beebe set up scaffolding around the tree and began carving from the top down.

"We Are Here" - Russell Beebe carving, 2005
Russell Beebe stood high on scaffolding as he began carving “We Are Here.” This photo shows him carving the stag, February 21, 2005. (photo by James Royce Young)

The Shasta Man and Takelma Woman are both toward the top of the sculpture. Before he started on the Takelma Woman modeled on Grandma Aggie, Beebe asked Aggie to bring him traditional Takelma garb, a cradle board and whatever else she wanted to bring. He said, “I wanted to get that right.” 

As he was carving the tree, neighbors would stop and look and ask questions about it. “One of my neighbors suggested putting more fish in there,” Beebe told me. At that point, the main salmon was partially carved. The neighbor asked, “Wouldn’t that look cool to have more fish? What do you think about that?” Beebe thought about it, and decided to add more fish. He liked that it became a community sculpture, not just “his” sculpture.

"We Are Here" Ashland
“We Are Here” at SOU, salmon detail showing “more fish.” (photo by Peter Finkle, 2020)

Beebe wrote: “The more than 1,000 hours I spent carving this piece were delightful.” “Emotionally, this work brings forward those ancient ones of my own distant native roots and touches my heart. I feel the steady drumbeat of the seasons.” Through this wood carving, Beebe tried to capture not only the spiritual history (and current presence) of Rogue Valley First Nations people, but also the spiritual history of his own people. 

His grandfather was his first teacher in carving wood, and also introduced him to tribal traditions. Beebe is a descendant of the Anishinaabe tribe in the north central United States and south central Canada. As an adult, Beebe received his “spirit name” Wabashkigamash. He tries to express his Native traditions in his work and in how he lives his life.

Russell Beebe carving "We Are Here"
Russell Beebe carving “We Are Here,” showing the scaffolding that surrounds it, 2006. (photo by James Royce Young)
"We Are Here" - Russell Beebe signature
Russell Beebe’s signature on “We Are Here” wood carving prayer pole. (photo by Peter Finkle, 2020)

What is represented on the alder tree carving

Beebe said, “Where we live now, once were the Takelma, the Shasta and many other tribes. I couldn’t put them all on here, but I included those two.” The Shasta Man and Takelma woman each have a child, who represent the future.  

Representing the Takelma is Grandma Aggie as she looked in her 30s, wearing her regalia. Beebe told me with a laugh, “I got the blessing from her daughter Nadine. She came out one day and looked at my depiction of the 30-year-old [Aggie]. She said, ‘That’s mom.’ So I got it right.”

Then he included many animals without whom the Native people would not have survived: the deer (stag), the eagle, the salmon, bear, beaver, coyote, snake and cougar. The spirit figure of Raven is included. “The dragonfly was put there just for Aggie,” he added. The dragonfly is one of her spirit animals.

Grandma Aggie wrote, “The First Nations include not only the Takelma, Shasta, Tututni and other tribes, but also the Salmon Nation, the Bear Nation, the Tree Nations, and all the species of life in this region.” She had a true “big picture” perspective embracing all of life, as I learned when I attended her deeply emotional memorial service in 2019.

"We Are Here"
The dragonfly is one of Grandma Aggie’s spirit animals. (photo by Peter Finkle, 2020)

The Native people had ceremonies for all of these animal nations. Beebe asked if I was familiar with the Salmon Ceremony, which Grandma Aggie reestablished in the Rogue Valley in 1994 for the first time since the 1856 Trail of Tears. I told him I had seen a video about the Salmon Ceremony during Grandma Aggie’s 2019 memorial service. He said, “That’s all part of Indian life, everybody having a few bites of the first salmon caught, and then returning the skin and bones back to the river. There’s a thank you in that, a reverence, which is what this [sculpture] is all about.” 

“We Are Here” is a Spirit Pole and Prayer Pole  

“Attaching an Eagle feather to this really turned it into a Spirit Pole, as Aggie terms it. For us, seeing the Eagle feather on there also turned it into a Prayer Pole. Individuals would pray there. Sometimes we would have ceremony.”            

Russell Beebe

Russell Beebe was honored by being asked to place a sacred Eagle feather high on the sculpture. Traditionally, the presence of an Eagle feather is what transforms this wood carving into a spirit pole or prayer pole.

"We Are Here" eagle feather
“We Are Here” eagle feather, hanging on Takelma Woman’s hand on the wood carving at its original site. (photo from Russell Beebe collection, circa 2006)

Grandma Aggie wrote: “Our Native students that are going to come to Southern Oregon University, they need something here to show them that there’s been Native people here on this land.” “Also, to remember the ancient ones of the land would be this tree, to stand in perpetuity in honor of the First Nation people.” “So there is now a spirit pole in Ashland that came through an attorney, Matthew Haines.”

“We Are Here” was called “a memorial to the First Nations” by Matthew Haines, who funded it. Through the presence of the Eagle feather and ceremony, it has become much more than a memorial.

Beebe described the meaning of spirit pole to me. It honors the spirits of the Native people and wildlife who lived in this area long ago. But it is not just about remembering the past. He added, “In our minds, they are still here.” The spirits of those who are gone, both people and Creation, are still with us in the present day.

When the Eagle feather is attached, “We Are Here” is also a living place of prayer, as much as any church or temple. Through the years, many community prayers and ceremonies have taken place at this prayer pole. Native people also come individually or in small groups to offer prayers here.

Installation day photos

"We Are Here" installation
“We Are Here” lowered onto its base, September 19, 2006. (photo by James Royce Young)

“We Are Here” was moved from Russell Beebe’s studio to its location on North Main Street on September 19, 2006. The move included ceremony by Grandma Aggie and Dan Wahpepah.

Short excerpt of Grandma Aggie and Dan Wahpepah singing at “We Are Here” installation on September 19, 2006. (from video by Julie Norman)

Dedication day: September 30, 2006

“Everywhere I go around the world, I pray.
I don’t care what religion you belong to.
My church is the sky and earth, and I pray for all in between the sky and earth.
We’re all part of the fabric.”

Agnes Baker Pilgrim
"We Are Here" dedication day flyer
Flyer for the dedication of “We Are Here” on September 30, 2006. (flyer artwork and photos by James Royce Young)

“We Are Here” was dedicated September 30, 2006, a day the Ashland City Council had recognized as First Nations Day.

The 1856 Oregon Trail of Tears

Beyond the meaning of the sculpture itself, the dedication had special meaning because it was the 150thanniversary of the local native people’s Trail of Tears. Between 1852 and 1856, there were many battles in Southern Oregon between settlers and the Native Americans who were defending their ancestral land. Suffering from diseases, hunger and deaths from the fighting, in 1856 the remaining Shasta and Takelma (as well as other tribes) were forcibly marched to the Siletz Indian Reservation, 150 miles north along the Oregon coast.

In her 2015 book, Grandma Aggie gave emotional resonance to the dry facts listed above. She wrote, “I remember how hard it was when I was a child growing up because in those times, in Lincoln County, there was signs on restaurants and different places where Indians and dogs weren’t allowed. And you know, I grew up from that era, but I am not bitter about it. What was is what was. I know I am limited. I can only change right now. I can’t change anything a minute ago, an hour ago, a week ago, or a year ago, so I know I am limited. So, what I did is I forgave all that in my background, of what happened to our people. The Trail of Tears that started here in Southern Oregon in 1856. They were all gathered up here, then run north. They lived here for over 22,000 years, and they actually felt that the Creator had given them this land, it was theirs eternally, forever and forever, as long as the grass grew and the water flowed. It was a hard time for my people in those times, you know, going up in rough terrain in inclement weather. They were force-marched in stormy weather with just moccasins on their feet. They could take one thing, and most of them just carried food wrapped in what they could carry. So then their moccasins wore out, and the elders fell along the wayside. The young were taught to take care of the elders, so they would run back and pick them up, and they were beaten. The guards told them that if they did that again they’d just leave the elders by the wayside for the animals to eat.

“It was a terrible time for them, over two hundred miles of this land going north and to trails where there was no trails. I can fathom how hard it was. And then, after all that journey, when they did get up to Siletz, the agent had used up a lot of the money, so there wasn’t enough blankets to go around. There wasn’t enough food, and many of them perished. It was awful. It’s a wonder I sit here.” 

Grandma Aggie's book
Grandma Aggie’s book from Ashland Library (photo by Peter Finkle, 2021)

Dedication Day gathering and ceremony

Dedication day included a three-hour gathering at Briscoe School, which opened with a song by Whistling Elk Drum circle, led by Dan Wahpepah. 

Whistling Elk Drum group, Ashland
Whistling Elk Drum circle plays at the “We Are Here” dedication September 30, 2006. Dan Wahpepah is wearing the black shirt. (photo by James Royce Young)

Speakers included Robert Owens Greygrass (Master of Ceremonies), Agnes Baker Pilgrim (Takelma elder), Lloyd Matthew Haines (father and funder of the Project), Russell Beebe (sculptor), Kate Jackson (City of Ashland representative), Dennis Martinez (topic: Indigenous Stewardship), Robert Kentta (topic: Trail of Tears and cultural restoration), Thomas Doty (story teller), John Michael Greer (topic: Takilma language), Shelly Vendiola (topic: youth and poverty) and SOU Professor David West (topic: history and the present day). 

Several hundred people then walked from Briscoe School along North Main Street to the “We Are Here” site at the corner of North Main and Lithia Way. A dedication, with prayers and blessing ceremony, followed at the site. Grandma Aggie blessed the sculpture and the assembled people. The ceremony included a Native American tobacco offering.

Grandma Aggie in front of “We Are Here” on dedication day, September 30, 2006. Notice that the Takelma woman on “We Are Here” is modeled on Aggie when she was in her 30s. (photo by James Royce Young)

After he described how meaningful the dedication was, Beebe laughed and told me, “I have a funny story for you. I talked to you about offering tobacco. My son brought a pouch of tobacco [to the dedication] and we started making tobacco offerings at the base of the sculpture. Many of the people gathered had no idea what we were doing, but they wanted to do it also. Soon all the stones at the base of the sculpture were covered with tobacco. I was hanging around after everybody had left. Along comes this homeless guy. He couldn’t believe his eyes. He wasn’t looking at the sculpture at all. He looked at that tobacco, and he was just scooping it up, like ‘Thank you God.’ That was the giving back part; that was just wonderful.”

"We Are Here" Ashland
Tobacco offering at the “We Are Here” dedication on September 30, 2006. (photo by James Royce Young)

Two problems surfaced after a few years

The story of “We Are Here” does not end with the 2006 dedication. After installation, the sculpture was donated to the City of Ashland as public art. Because of its uniqueness, Beebe performed maintenance on the sculpture annually. Within a couple years, he began to see problems.

"We Are Here" maintenance
Russell Beebe performing annual maintenance of “We Are Here” wood carving. (from Russell Beebe collection)

The first problem was unanticipated. Do you remember that a large branch broke off when the tree was “thumped on the street” during its removal process? The site of the broken branch is now the head of a stag in the carving. Beebe didn’t realize until after the carving was completed that due to the “thump,” a crack extended into the center of the tree. He told me “every spring we would see mold developing.”

"We Are Here"
“We Are Here” from above, showing site of crack behind the stag’s head. (photo from Russell Beebe collection)

The second problem is that alder is a soft wood. The crack complicated the problem of maintaining a soft wood out in the elements. It required extensive maintenance, and Haines was the one who funded Beebe to do that. Beebe told me, “Often I had to recarve where it was starting to rot in spots.” 

At some point, Beebe and Haines realized that “We Are Here” would deteriorate irreparably if it were exposed to the elements for many years. It would have to be moved indoors in order to survive long-term. 

"We Are Here"
“We Are Here” showing wear from the elements, and mold growth due to moisture entering the soft alder wood. (photo from Russell Beebe collection)

Haines told the Ashland Tidings in 2012 that “it was important to him to keep some version of the sculpture downtown. He said the sculpture is a symbol of reconciliation and healing.” In this, he was in sync with the vision expressed by both Beebe and Grandma Aggie.

“The ‘We Are Here’ sculpture has had a healing effect on the valley.” 

Russell Beebe

Here is a link to Part 2 of this series of articles about “We Are Here.” It describes the bronze replica that was crafted and now stands on North Main Street.

"We Are Here" Ashland
Here is a sneak peak of the “We Are Here” bronze replica, showing a detail of the salmon. (photo by Peter Finkle, 2020)

Here is a link to Part 3 of this series of articles about “We Are Here.” It describes the challenge of moving the original wood carving from North Main Street to Southern Oregon University Hannon Library. 

References for Parts 1, 2 and 3:

Aldous, Vickie. “Downtown sculpture to be cast in bronze,” Ashland Tidings, April 18, 2012. (accessed 5/21/2020)

Aldous, Vickie. “Native people sculpture will move to SOU,” Ashland Tidings, November 3, 2012. (accessed 5/21/2020)

Anon. “Native Americans of the Rogue Valley,” North Mountain Park Nature Center, Ashland Parks and Recreation Department, Version 4: May 2010.
http://www.ashland.or.us/Files/Native%20American%20Background%20Booklet.pdf

Anon. “We Are Here,” Book Marks, Hannon Library Newsletter, Volume 24, No. 1, Fall 2013.

Anon. “Takelma Tribe,” NPS.gov. (accessed 1/10/2021) https://www.nps.gov/orca/learn/historyculture/takelma-tribe.htm

Anon. “Takelma Legends,” native-languages.org website. (accessed January 17, 2021)
http://www.native-languages.org/takelma-legends.htm

Anon. Ashland City Council Land Acknowledgment, February 2, 2021.

Ayers, Jane. “’Grandma Aggie’ leaves a lasting impact,” Ashland Tidings, December 3, 2019. (accessed May 21, 2020)

Beebe, Russell. Interview and personal communication, June 2, 2020 and other dates. Thank you, Russell, for sharing your photos with me.

Beebe, Russell. Website, accessed May 14, 2020.
http://www.russellbeebe.com/index.html#

Bernhagen, Jaimie. “’We Are Here’ Event with Oregon Shakespeare Festival,” Red Earth Descendants website, October 14, 2012. (accessed May 21, 2020)

Biesanz, Jesse. Interview and personal communication, August 2020.

Cardwell, James, “Southern Oregon Pioneers,” Oregon Sentinel, Jacksonville, July 8, 1882, page 3, from http://truwe.sohs.org/files/cardwell.html

Darling, John. “’Grandma Aggie’ dies at 95,” Ashland Tidings, November 27, 2019. (accessed May 21, 2020)

Doty, Thomas. Website, accessed May 14, 2020.
https://www.dotycoyote.com/culture/sculpture_installation_1.html

Gray, Dennis J. “The Takelma and Their Athapascan Neighbors,” University of Oregon Anthropological Papers, No. 37, 1987.

Haines, Lloyd Matthew. Interview and personal communication, May 13, 2020 and other dates.

Hall, Aaron. “Exploring with Beavers, Nature’s Ecosystem Engineers,” Defenders of Wildlife website, September 28, 2016.
https://defenders.org/blog/2016/09/exploring-beavers-natures-ecosystem-engineers

Kuiryamf. “’We Are Here’ statue relocated to Hannon Library,” The Siskiyou, January 15, 2013. (accessed May 14, 2020)
https://siskiyou.sou.edu/2013/01/15/we-are-here-statue-relocated-to-hannon-library/

Langford, Jack. Interview and personal communication, May 20, 2020 and other dates.

Martin, Nadine. Many thanks for reviewing the article.

Norman, Julie. Video of the dedication day and dedication ceremony.

Norman, Julie. Interview and personal communication, August 2020 and other dates.

Paris-Stamm, Glen. 31-minute Video. “Artist on Your Doorstep presents: Jack Langford, Sculptor, ‘We Are Here'(prayer pole now in bronze),” City of Ashland website (accessed January 18, 2021)
http://www.ashland.or.us/Page.asp?NavID=18059

Also available directly on YouTube
https://www.youtube.com/watch?v=eD73OiZBf6Q

Pilgrim, Agnes Baker (Taowhywee). Grandma Says: Wake Up World, Blackstone Publishing, 2015.

Pilgrim, Agnes Baker. Website, accessed May 14, 2020.
http://www.agnesbakerpilgrim.org/Page.asp?PID=108

Rose, Karen. May 25, 2002. “Takelma Indians: An Essay on Native Americans in the Rogue River Area,” Hugo Neighborhood Association & Historical Society, Hugo, OR. For the entire article go to http://www.hugoneighborhood.org/takelma.htm 

Sapir, Edward. “Notes on the Takelma Indians of Southwestern Oregon,” American Anthropologist, Vol. 9, No. 2, April-June, 1907.

Valencia, Mandy. “We Are Here,” Ashland Daily Tidings, December 21, 2012.
https://ashlandtidings.com/archive/-we-are-here–04-27-2018

Valencia, Mandy. 5-minute Video. “We Are Here Dedication Ceremony,” Ashland Tidings website, May 24, 2013. (accessed January 18, 2021)
https://kzclip.com/video/9d5d_FoTkq4/we-are-here-dedication-ceremony.html

Valencia, Mandy. 4-minute Video. Russell Beebe carving eyes in the bronze We Are Here statue, Ashland Tidings website, April 2, 2013. (accessed January 18, 2021)
https://www.youtube.com/watch?v=7TqrdKFuu-E

Valencia, Mandy. 3-minute Video. Color heating of the We Are Here bronze statue (Jack Langford and Russell Beebe), Ashland Tidings website, April 15, 2013. (accessed January 18, 2021)
https://www.youtube.com/watch?v=fB4eP7F88M8

Wahpepah, Dan. Interview, August 10, 2020.

Young, James Royce. James took many of the photos from the creation of “We Are Here” in both wood and bronze, as well as photos of the 2006 dedication and the 2012 move to SOU Hannon Library. I thank James for sharing so many of his photos with me.

“Fall Splendor” — Ashland public art

Have you seen a Chinese Lantern Flower,
or steel that looks like lace?
View 23 photos.
Artist: Annette Julien (in photo above).
Ashland Public Art series.

Introducing the artist

OSF prop made by Annette Julien

If you have attended plays at the Oregon Shakespeare Festival (OSF), you have likely seen art created by Annette Julien. This is the Cheshire Cat from the 2019 play Alice in Wonderland. At the end of this article, you will see full size photos of two of her dramatic props. (photo by Annette Julien)

I asked Annette, “When did you first create art?” She told me, “I don’t remember when I didn’t do art.” She journeyed from crayon drawings before elementary school to art for every elective class in high school to the Art Institute of Seattle. She received an Associate in Fine Art Degree in their Commercial Art Program. 

After graduation, she became an intern at Dillon Works, a Seattle area company that bubbled with creativity. Then she began as a volunteer in the props department at the Seattle Children’s Theater and worked her way up to a paid position at that theater. Her experience in Seattle led to her job in the props department at OSF, where she has worked for the past 20 years.

Annette explained that her life is filled with art. “I do art at work for OSF and then on the side, I do sculptures for me.” Many of the props she makes are furniture and other large pieces for OSF shows.

Introducing the unique Chinese Lantern plant

Chinese lantern plant
Chinese Lantern plant leaves and pods. (photo by Jennifer Beebe on Pixabay)

The Chinese lantern plant (Physalis alkekengi) has dramatic red or orange colored seed pods that, with the right weather conditions, turn into something totally different but equally amazing. Annette told me that the pods turn into what’s called a “skeleton,” and added, “That happens only if all the conditions are correct, and it’s really spectacular looking. The pods themselves keep their entire shape, with the little seed still bright, bright red in the middle. They have always fascinated me.”

Chinese lantern plant pod
Chinese Lantern plant, showing the pod “skeleton” with a red seed inside. (photo by Esther Merbt on Pixabay)

How Fall Splendor was made

I enjoy seeing a new piece of art that causes me to do a double-take, then think to myself, “How did they do that?” I had that thought as I looked at Fall Splendor. 

A new public artwork normally begins with a proposal put out to artists by the Public Arts Commission. Annette saw the proposal for this public artwork location and submitted her idea as the model shown below. 

Fall Splendor sculpture model
Model for Fall Splendor. The leaves are marked to guide her in the sculpture building process. (photo by Annette Julien)

Annette began her process by collecting samples of the plant leaves and skeleton pods near Ruch. She made a small model for the committee appointed to choose this public artwork. Along with the model, she brought them a large, full-size steel Chinese lantern plant leaf she had made. You can now see that leaf on the ground to the side of the sculpture. It appears to have ‘fallen off” the plant/sculpture. Annette laughed as she told me, “I used to get phone calls…’oh my god, one of your leaves broke off.’” 

Fall Splendor sculpture
You can see the “fallen” leaf on the bottom left. (photo by Peter Finkle, 2020)

Making the leaves

The sculpture’s stems and leaves are made with Corten steel. Steel comes in flat pieces, right? The leaves of Fall Splendor are curved and wavy just like real Chinese lantern leaves, right? They got that way through a combination of artistic creativity and brute strength. The artistic creativity was provided by Annette. The brute strength was provided by her brother’s hydraulic wood splitter. Yes, a wood splitter. It is not delicate, but neither is steel. 

Wood splitter
Wood splitter used to shape the leaves for Fall Splendor. (photo by Annette Julien)

Here is how Annette described the leaf making process: “All of these bends were done on a wood splitter. It’s a wood splitter used for firewood, powered by hydraulics.” To split wood, a piece of wood is placed between the flat plate and the wedge. As the hydraulic system pushes the flat plate towards the wedge, the wood is easily split. 

Annette adapted the machine to bend Corten steel. Rounded pieces of pipe were attached to both the flat plate and the wedge in order to gently bend the steel. “I would hold the steel and my brother would activate the splitter plate. I’d say “go, go, go, go, stop,’ and then I’d move the steel or flip it over until I got the wave that I wanted.” This bending was all done at room temperature without needing to heat the steel, since the wood splitter is so powerful.

The stainless steel leaves have been bent, cut down the middle and tack-welded in this photo. Annette had not yet welded the entire center seam and ground the welds smooth. (photo by Annette Julien)

She originally bent the “leaves” as rectangular pieces of steel until she got the wave patterns she wanted. Then she would cut a rectangular piece in half, cut out a leaf shape on each half and weld the two halves together into one wavy leaf. She concluded, “This complex process makes the leaves more interesting and realistic.”

Fall Splendor sculpture
Close-up of one leaf on the finished Fall Splendor sculpture. You can clearly see how the leaf’s center seam has almost disappeared. I am amazed again and again by the skill of a professional metal artist like Annette to make welds “disappear.” (photo by Annette Julien)

Corten steel, used for the leaves, is designed to rust, but Annette’s process will slow the rusting. She colored the leaves by adding an acid-wash patina. On top of that is an outdoor clear coat to preserve the color as long as possible.

Making the pods

The skeleton pods, made of 1/8” stainless steel, required a very different multi-stage process.

In her words, she began “by taking an actual skeleton pod. I cut it apart and spray painted a piece black. Then I scotch-taped it to a piece of white paper and xeroxed it up [made enlarged copies of the piece]. What you see in the sculpture is the actual designs in the pod.” 

Learning this step was my favorite part of interviewing Annette. From the first time I saw Fall Splendor, I was taken with the contrast of thick stainless steel and its delicate skeleton-pod design. When I learned that I was looking at nature’s delicate design, not Annette’s, my appreciation for the sculpture doubled. 

Fall Splendor sculpture in process
Thick paper was used in the pod design process. (photo by Annette Julien)

The pod shape is five-sided. Annette used thick paper to plan the size and shape of each side of each pod. This photo shows the enlarged Chinese lantern pod skeleton designs after they were glued onto the five pieces of thick paper that made up her experimental pod. Once she had the size and shape just right, she scanned the sort-of-football shape of each side into the computer. Using Photoshop, she combined the pod skeleton design with the shape design. This gave her a basic building block for the pod sections of the sculpture. These Photoshop designs were saved as computer files.

Next came transferring this design to stainless steel. She said, “I had the flat stainless steel pieces cut out with a water-jet cutter. I did the computer stuff and I sent them a file.” Water cuts through 1/8” steel? Yes, with the help of an abrasive mineral – typically powdered garnet – added to the high pressure water for the cutting process.  

Annette built this tool to help her bend the skeleton pod pieces. (photo by Annette Julien)

The pod pieces came back from water-jet cutting as flat ovals. The finished pods, of course, had to be curved. I asked Annette if the wood-splitter was used to bend this 1/8″ stainless steel. She replied, “No wood splitter on these.  I used a slip roller to put a gentle curve in them and then I used this pipe setup I built to hand bend them to the right shape to get them all to meet correctly.”

After each of the skeleton pod pieces was cut and curved, she was ready to put the five-sided pods together. Based on her thick paper design, each pod was created of five stainless steel pieces. I look at the stainless steel seams and see them “seamlessly” welded together. Each pod looks as though it were made of one piece of stainless steel, not five.

Fall Splendor sculpture
Stainless steel pod close-up, with glass seed inside. (photo by Annette Julien)

Each pod contains a bright red seed, as do real Chinese lantern pods. These seeds, made of glass, were hand blown at the Gathering Glass Studio that used to be at the corner of A Street and Pioneer Street. The shop has closed, but I was happy to see on the company website that they are still in business, now blowing and sculpting glass at a home studio.

Deep meaning?

According to Annette, there is no deep meaning built into the sculpture, simply the beauty and splendor of autumn (“Fall Splendor”) and the unusual ways the Chinese lantern plant and seed pods express that splendor. If we can visit the sculpture and feel even a taste of true “fall splendor,” I guess that is deep enough.

Fall Splendor sculpture
On November 4, 2020, I visited the Fall Splendor sculpture in the afternoon. I noticed the gorgeous fall color in the background only after I took out my camera to take a photo. I told my wife, “I took a photo of “fall splendor” behind “Fall Splendor.” (photo by Peter Finkle, 2020)

Value of public art and private art

“It makes me smile every time I walk by.” 

Visitor to Fall Splendor

In her daily work life, Annette makes props viewed by thousands of OSF playgoers, few of whom she knows. Maybe that is why the artworks commissioned by friends mean so much to her. Even though not as many people will see these artworks, she gets a special feeling knowing that someone she cares about will enjoy and appreciate one of her creations every day. 

The photos below show one of her favorite private commissions.

Since Fall Splendor is public art, I asked Annette if she gets much feedback about it. She told me, “What’s great is when I come wash it, which I do three or four times a year, people walking by on the stairway talk to me about the sculpture.” One woman’s comment really meant a lot to her: “It makes me smile every time I walk by.” 

How to find the Fall Splendor sculpture

The Fall Splendor sculpture is on the Calle Guanajuato stairway, which you can access from either Granite Street or Calle Guanajuato. 

The top of the stairway is on Granite Street, near the intersection with High Street. At the top of the stairway you will find a bench and a mosaic artwork called Rio Amistad, another piece in the Ashland public art collection. A few steps down the stairway, you will find Fall Splendor. Further down the stairway is the rock and steel public art sculpture called Inorganic Compound.

You can also find Fall Splendor from Calle Guanajuato by crossing Ashland Creek to the path on the west side of the creek and climbing up the stairway.

Other artwork by Annette Julien

Cheshire Cat

For the 2019 OSF season, Annette created the Cheshire Cat head. Its transformation from the foam model to the final work of art is fascinating. Annette described the foam model: “After making a clay model, I scanned it with a 3D scanner and then cut it out of bead-foam on the CNC [machine that cuts following a computer program].  It was cut in layers and I had to glue them together and do a final carving to clean it up.  I was working on making eyes in this picture.” 

OSF prop made by Annette Julien
Cheshire Cat bead-foam model. (photo by Annette Julien)

She said, regarding the next steps: “I did all the fiberglassing and rattan work over this and then took all this foam out when it was done.  One chunk at a time.”

“What appears to be wires is actually rattan, which serves as both the structure and design of the prop. The eyes are transparent plastic and have some simple LED lights in them.  The pupils are just black sticky vinyl, which blocked the light.”

OSF prop made by Annette Julien
This Cheshire Cat prop, made by Annette Julien, was used in the 2019 OSF production of Alice in Wonderland. (photo by Annette Julien)

 Victorian era dentist chair

OSF prop made by Annette Julien
This is the Victorian era dentist chair prop used in the OSF 2013 production of My Fair Lady. (photo by Annette Julien)

Annette was given the task of creating a Victorian era dentist chair for the 2013 Oregon Shakespeare Festival musical My Fair Lady.  

OSF prop made by Annette Julien
OSF Victorian era dentist chair prop in process. Annette Julien built the “H” (for Henry Higgins) from scratch. (photo by Annette Julien)

Notice the large “H” on the side of the chair. Annette briefly described the process of creating that “H” from scratch. “I cut the H out of a piece of flat stock steel and welded  1/2” wide flat stock steel all around the sides.  Welded on the back side.  It was made to look like cast steel.” 

OSF prop made by Annette Julien
I like this photo for its view of the complexity of the chair construction. (photo by Annette Julien)

This is a very intricate yet solid and heavy work of theater art. Something like this might be called “props,” but it is also a working chair, as you can see from the photo below, taken at Oregon Shakespeare Festival.

My Fair Lady at OSF 2013
My Fair Lady (2013): Jonathan Haugen (Henry Higgins) and Ensemble. Photo by Jenny Graham, Oregon Shakespeare Festival.

I found a one minute OSF video about the making of this chair. I enjoyed the video, but I was disappointed that Annette was not given credit for making the prop. Here is a link to the video.   https://www.youtube.com/watch?v=kzIpqg3wBWM

Wilson at the Ashland Library

I will leave you with a smile. This is Wilson the Dragon. Wilson lives at the Ashland Library, above the entrance to the children’s section.

"Wilson the Dragon" at Ashland Public Library
Wilson the Dragon, at the Ashland Public Library. (photo by Peter Finkle, 2020)

“Wilson” honors the late Bob Wilson, Ashland Library Director from 1973 to 2003. I learned more about “Wilson the Dragon” from former library Branch Manager Amy Blossom: “Bob Wilson, the Library Director, and I had seen pictures of some libraries that had great big sculptures of animals and fun ways to enter the children’s section and we wanted something like that. 

“Bob talked to his wife Claire Barr-Wilson who is a wonderful artist and had made many clay sculptures, and fantastical creations. (For example the garbage eating dragon at the Children’s Festival). She came up with the idea of a dragon. And added that the tail would go into the wall and come out the other side. You’ll have to check that out.

“Claire designed it, and Annette Julien, who worked at OSF in the Props Department created it. My husband Brad Galusha, made the ledge that it sits on and installed it.”

"Wilson the Dragon" at Ashland Public Library
This sign is below Wilson the Dragon at the Ashland Public Library. (photo by Peter Finkle, 2020)

George Kramer, whose name you see above along with his wife’s name, added to the story. “Bob Wilson was the longtime head librarian at the library, much beloved. He had recently retired, after having overseen the expansion and remodeling (I was part of that design team).  This was one of the years where Oregon was returning a ‘kicker’ to residents and my wife, Joyce Van Anne, and I received ours (I don’t remember what it was, maybe $1000 or something).  Anyway, we decided to donate it to the Friends of the Ashland Public Library and told them they should use it for something that wouldn’t otherwise happen, related to the new building.  They hired the artist and commissioned ‘Wilson.'”

Stop and say “Hi” to Wilson the Dragon the next time you are at the Ashland Public Library. As you peruse the bookshelves, you can also see many other beautiful works of public art at the library.

Other public art on the Calle Guanajuato stairway

References:

Amy Blossom, Personal communications, November 2020.
Annette Julien, Interview and personal communications, October and November 2020.
George Kramer, Personal communications, November 2020.

“Inorganic Compound” – Art on the Calle Guanajuato stairway

Learn how it was made, step by step.
Rock + Steel = River?
Bonus: Stained glass masterpieces.
Artist: Kevin Christman.
Ashland Public Art Series.

“Making an impact that continues to resonate with people long after I am gone, I feel like that’s the highest calling I can think of for what I do.” 

Kevin Christman

How were the rocks wrapped in metal?

Inorganic Compound sculpture
Close-up of Inorganic Compound by Kevin Christman. (photo by Peter Finkle, 2020)

Look at those large river rocks. Do you wonder how they were wrapped in steel as you look at the sculpture? I sure do. The sculptor would say, I want you to wonder about that. 

The steel looks like it grew around the large rocks, or perhaps melted around the rocks. It is all so seamless, so organic looking for a sculpture called “Inorganic Compound.”

If you keep reading, I will tell you what I learned from Kevin Christman.

Impact of the Almeda fire: “It’s as if I’m starting over with my sculpture.”

Kevin told me he wants to create more “public works of art that inspire people, and hopefully you walk away feeling better after you experience it than when you came to it. Part of the impetus of doing a sculpture out of the ashes of this fire is to affect people and have them resonate with it and feel hopeful; you have obstacles in your life, you overcome them, and you’re better because of it.” 

Kevin was in the process of moving from one art and sculpture studio to another. In the meantime, he had packed almost everything from his studio in a large, seemingly safe storage container. Sadly, the Almeda fire destroyed everything he had stored there. Some things, like his tools, can be replaced. Others, like a lifetime of drawings and sketches organized in file cabinets, are irreplaceable. The hardest blow of all is the loss of all his sculpture molds, which allowed him to make and sell additional copies of his most popular sculptures. All are gone.

The massive community loss, combined with his personal loss, stimulated Kevin’s idea to create a public artwork for the Talent/Phoenix area to be made using scrap metals left from homes and businesses destroyed by the devastating Almeda fire. He sees this as a way to both remember the devastation and also to provide hope for rebuilding, renewal and new life.

“Everything Kevin has done, he has done with a community mindset.” I think of these words Libby Edson told me as I marvel at Kevin’s response to this tragedy. 

Kevin’s artistic journey 

“When I was eight, my father signed himself and me up to take the art class with the parish priest. That was my first formal training.” 

Kevin Christman

Kevin loved art from age six. “Everyone in my family knew that I could draw and would give me charcoal and art books for every birthday and holiday gift.”

He continued, “When I was eight years old, I was an altar boy at the Catholic Church in St. Martin, Minnesota, where I grew up. The parish priest there was really good at painting oil paintings of chapels and churches. He had large paintings in his house and he was going to be teaching an art class on how to paint.”

After Kevin took the priest’s art class, all he wanted to do was paint. In high school, he had the keys to the art room. After school, other kids would play sports and then take the athletic bus home after practice ended. Kevin went to the art room every day after school to paint and draw, and then joined the other kids on the athletic bus to go home. 

Kevin’s detour from art

Surprisingly, he took a detour from art. After an engineering degree, he worked in the aerospace industry for a few years. It was exciting to work in the Research & Development Department on the B-2 Stealth bomber at Northrop Corporation. But he wasn’t painting, so there was a huge hole in his life.

B-2 “Stealth” bomber in 2006. (photo from U.S. Air Force, on Wikimedia Commons)

Painting landscapes in every state!

Kevin returned to painting in 1988 through classes at the ArtCenter College of Design in Pasadena, California. When he realized his painting style was not a good fit for the college, he had a crazy idea to travel the United States and paint landscapes in every one of the “lower 48” states – and he did! He and his first wife lived out of a Jeep for a year as he made this crazy idea a reality. Kevin described it as “a real eye-opening year. That’s when I thought, ‘this is the beginning of an art career…this is where it starts.’”

Kevin Christman painting
This photo shows Kevin Christman painting on location in France. He has also painted on location in Italy, Germany and the Caribbean, preselling his paintings to collectors.

Following that cross-country trip, he settled in Santa Fe, New Mexico in 1990 to work in a foundry. He became passionate about sculpture there and eventually apprenticed with many of the finest sculptors in the Santa Fe area. He assisted them in making molds and sculptures, while beginning his own sculpture career.

“Why did you move to the Ashland area?”

In response to my question, Kevin began: “My fiancee’s cousin was involved in the Ashland Elks Lodge. He had settled here and kept saying, ‘You have to come to Ashland. You have to check it out. It’s really a beautiful place.’”

Kevin married in 1997 and the newlyweds visited the Oregon coast for their honeymoon. Afterward they stopped in Ashland for a few days and were struck by the sense of safety in town, which was very different from their experience of living in Santa Fe.

They moved to Ashland the following year. In the years since then, Kevin has lived both in Ashland and Talent. He currently resides in rural Talent and loves the community. To him, “It feels like home.” 

Kevin laughed as he told me, “I was sort of reluctant to move to Talent, only because when you are corresponding with artists outside the area, or in New York, for an artist to live in a town named ‘Talent’ is just a little too cliché.” But he has made his peace with that “problem.”

I will tell Kevin’s complete story of the “why” behind his move to Ashland in another article. 

Public art along this stairway

I previously wrote three articles about three Ashland public artworks located along the “Bandersnatch Trail art walk.” I discovered another three-piece public art walk in Ashland, on the Calle Guanajuato stairway between Ashland Creek and Granite Street. 

(#1) Inorganic Compound by Kevin Christman is located along the stairway, towards the bottom. (#2) Fall Splendor by Annette Julien is located along the stairway, towards the top.  (#3) Rio Amistad by Sue Springer and Karen Rycheck is at the top of the stairway, next to Granite Street.

Inorganic Compound sculpture
This is Inorganic Compound. Further up the Calle Guanajuato stairway, you will find two other Ashland public artworks. (photo by Peter Finkle, 2020)

“What does the sculpture mean to you?”

Kevin replied that he likes public art that relates to its environment. He doesn’t like artists who tell viewers what they “should” see in the artwork. However, he thinks it can provide a richer experience for the viewer to know how the artist sees the artwork. As Kevin said, in addition to the natural setting, “I am part of the context of the piece.” 

Kevin gave me two ways that he sees the sculpture. One is that is looks like a molecular compound, the living microscopic world blown up using rock and stone for us to see in the macro world. 

Inorganic Compound sculpture
The Inorganic Compound sculpture in process, in the studio. (photo by Kevin Christman)

He was also influenced by the natural setting along Ashland Creek. He told me, “With this piece in particular, it’s the feeling of the river flowing by. So the stones sort of represent the rocks that are sitting in the river and the metal encasing them is like the water flowing over them.” 

How the Inorganic Compound sculpture was made

Drawing on that inspiration, the rocks in this sculpture are actual river rocks. Kevin found them on a friend’s property along Carberry Creek in the Applegate valley. The metal is mild steel that was forged around the stone. 

Inorganic Compound sculpture
River rocks were collected for Inorganic Compound, then wrapped in steel. (photo by Kevin Christman)

If you are like me, you might be wondering right now how Kevin got steel and rock to flow together so tightly.

Kevin said he took the steel and “bezeled it on to the stone.” When I looked up the word “bezel,” the descriptions I saw referred to setting a gem or design in fine jewelry. Ten pound stones are a little bigger than fine jewelry!

The mild steel was weld-forged onto the stone. This is how Kevin described the process. “I started off with a 2” wide strap of metal and clamped it to the stone. Then I heated it with a torch until it turned red and pounded it to the contour of the stone until I came all the way around. After I formed it and welded it, I had a narrow bezel.”

“Then I would add another band on the side of that. I’d weld as I’d go. There are three or four strips of metal, all welded together.” I interrupted Kevin at this point, “Wait a minute. That’s a lot of welding. I can’t even see any of the weld marks.” He replied, “That’s good. It’s sort of a mystery. I wanted it to feel like jewelry as well, with the bezel. But how do you wrap 1/4” thick steel around a stone? I wanted it to be from a technical standpoint somebody would look at it and think, ‘How did they do that?’”

Dedication, public art and community

Inorganic Compound was installed and dedicated in 2009. Kevin’s sculpture was first considered as part of a rotating art plan for the Calle Guanajuato stairway. The idea was to have artwork on loan from artists for a year or two along the stairway. Though a good idea, it was too complicated to make it work in practice. I spoke with Libby Edson, who was on the Public Arts Commission at that time. She told me she suggested that the city buy Inorganic Compound because of the quality of the sculpture, which was done.

Libby added to my understanding of public art as we talked. We discussed the impact of where public art is placed, as well as the impact of public art on community. For Libby, both of these elements are crucial for a deep understanding of Inorganic Compound. 

She sees the sculpture’s placement along Ashland Creek as a perfect fit. The sculpture expresses the connection with nature through river rocks, but the way they are stacked and wrapped in metal expresses the intersection of humans and nature. She sees Inorganic Compound as representing “people living in harmony with nature, with a strong bond to protect nature.”  

In our discussion, Libby kept coming back to the importance of community. It takes community to realize the value of public art and to preserve it through the decades and centuries. It takes community to realize the value of the natural world that surrounds us and to preserve our environment. Art reminds us of these values.

The concept of community also ties in with the placement of this piece, per Libby. “It is on the Calle Guanajuato, which represents our relationship with our sister city in Mexico. It represents those community bonds as well.”

How to find the sculpture 

map
Arrow shows the location of Inorganic Compound along the Calle Guanajuato stairway, between Calle Guanajuato and Granite Street. (map from google maps)

You can reach the Inorganic Compound sculpture from Granite Street or Calle Guanajuato. 

The top of the stairway is on Granite Street, near the intersection with High Street. At the top of the stairway you will find a bench and a mosaic artwork, another piece in the Ashland public art collection. Near the bottom of the stairway, you will find Inorganic Compound.

From Calle Guanajuato, cross Ashland Creek to the path on the west side of the creek. You will see Inorganic Compound from the path, situated near the bottom of the stairway.

Other art by Kevin Christman

St. Mary’s School Chapel

St. Mary's School Chapel
St. Mary’s School Chapel exterior. (photo by Ezra Marcos)

The new chapel at St. Mary’s School in Medford is the most meaningful artwork of Kevin’s long artistic career. He told me it took “five years of work all in one building.” For this huge project, he created 32 stained glass windows and 16 bronze bas-relief sculptures! Here is a taste of the beauty there. 

Kevin Christman stained glass
St Mary’s School Chapel stained glass by Kevin Christman. This panel is called “The Parable of the Sower and the Seed.” (photo by Ezra Marcos)

My wife and I had an opportunity to visit the chapel in person on a sunny day. The sun’s rays lit up Kevin’s brilliant colors of stained glass on three sides of the intimate building. 

Kevin Christman stained glass
St Mary’s School Chapel stained glass by Kevin Christman. This panel is called “The Resurrection”. (photo by Peter Finkle, 2020)

The 16 bronze bas-relief sculptures are not as bright as stained glass windows, but like the windows they invite extended viewing to look for meaningful details. 

Kevin Christman sculpture
St Mary’s School Chapel bronze bas-relief by Kevin Christman. This panel is called “St. Damien of Moloka’i.” (photo by Ezra Marcos)

A beautiful book has photos of the stained glass windows and bronze bas-relief sculptures, plus a description of each one and an “artist’s statement” about each one. It is available for $35.00 by contacting Bethany Brown, Director of Advancement at St. Mary’s School. If you would like to see St. Mary’s School Chapel for yourself, please contact Bethany Brown first to set up an appointment. Bethany’s email address is bbrown@smschool.us.

Havurah Shir Hadash stained glass window

Kevin Christman stained glass
Stained glass window representing the Tree of Life, at Havurah Shir Hadash in Ashland. Artist is Kevin Christman. (photo by Havurah Shir Hadash)

Another work of religious art, at the Havurah in Ashland, also has deep meaning to Kevin. “When I did the stained glass window for the Havurah, the feedback I got from that, knowing that people were spiritually affected by a work of art that I did, was really impactful. It was an eye-opener to the power of art in a public setting and how it can affect people well beyond my lifetime.” 

“Making an impact that continues to resonate with people long after I am gone, I feel like that’s the highest calling I can think of for what I do.” 

Ashland Public Art on the Bandersnatch trail (three articles)

You can read about the Elevation sculpture here.

Read about the Pacific Fisher mosaic here.

My article about the four-level Water is Life mosaic is here.

References:

Note: The feature photo shows sculptor Kevin Christman with his public artwork “Inorganic Compound” in October 2020. (photo by Peter Finkle)

Christman, Kevin. Interview and personal communications, October 2020. Kevin graciously shared some of his personal photos with me.

Edson, Libby. Interview and personal communications, October 2020. (Libby Edson is a former member of the Ashland Public Arts Commission.)

St. Mary’s School. The St. Mary’s Chapel: The Jewel Box of St. Mary’s School, L&R Publishing, 2020.